Archive for the ‘Affiliate Prophet’ Category

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Sunday, November 21st, 2010

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Sunday, November 21st, 2010

Managing Marginality: The Internal Consultant?s Dilemma- Part 1 of 2

Sunday, November 21st, 2010

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Tuesday, November 16th, 2010

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Thursday, November 11th, 2010

5 FALSE SIMILARITIES BETWEEN LARGE CHRISTIAN CHURCHES AND CASINOS!

Saturday, November 6th, 2010

A church is the body of Christ for the culture of the people of God and so far as this definition is not accurately followed, it is no more a church. Even the Bible made it known that on the last days, fake prophets shall rise up and try to deceive the chosen ones of God. If such people manifest, then you should know that they are AGAINST God and hence whatever establishments they have is obviously not a church. The church has no functional similarity with a casino is any way.

1. “They use large buildings to operate which are usually strategically located off the large freeways or on well-traveled city streets”. Hmm! Maybe it’s right, but only in the united states or more specifically’ in Nevada. And more closely, maybe Las Vega in particular. Whoever thinks this is right should go to Ukraine, The villages in the western part of Ukraine have large monumental churches and be sure to see more of this in other countries.

2. “Churches and casinos usually have high profile charismatic people working within them”. So what is incorrect with this? Is it a crime for high-profile charismatic people to worship God? If statistics would be taken, it will show that more than 70% of such congregations are formed by the midpoint class and not more than. But nobody seem to talk abut them. High profile people shop in large supermarkets also, they eat in large restaurants and as well lodge in large Hotels, and hence all these establishments are similar to the casino. Not just the church. If you really mean ‘work’ then define what you mean by high profile charismatic people. This is because I cannot imagine a name in the caliber of a Governor or a Minister, or a Multimillionaire, even a Billionaire working in a casino. The only thing which will take such people to a casino is to shake their ‘stout-oily’ wallets a small. So, which ever way this point directs to, it is baseless.

3. “Each one of these organizations uses groups to help individuals make solutions to their problems”. Do the various casinos have groups to solve their customer’s problems? This is fake! These groups only use that means to make their customers remain. If this is the case, the customer’s problems are not solved, especially for a gambling addict. But as for the church, we all need God in our Lives and no topic how large a church is, even with thousands of Worshippers, if you are met, even to your door step, won’t you feel loved? You’ll know you are not left out and certainly would want to come back. After all, Hotels, large organizations, banks, companies and even large established markets have small groups in charge of customer care in charge of different categories of problems, why not also compare the church with these places? All in all, the casino find means to worsen your problem for their own gain (even if they do have these small groups), but the Church go after your spiritual needs for your own excellent and culture
.
4. “Most of their followers seem to be dependent on the harvest they are offering”. It is perfectly incorrect and grossly ignorant to reckon there is a product the church has to place forward. The church as a building is a meeting place to believers for culture, encouragement, showing like and above all worshipping God. The Pastor and the rest of the congregation are all there for the same Purpose. The pastor as well gets ministered through the choir ministration, or maybe some drama, testimonies and other aspects, which is why it is earlier certain as a place for the culture of believers.

5. “You find people praying in churches and casinos”. This is a laughable point. And the point further says “praying for a touch they want to receive from God” Do people pray in the casino? This is absurd. Some people just want to paint the Church black by attributing it with casinos. This is an indirect or somewhat a direct slap. You can also pray in schools to pass exams, even in the market to find a particular scarce brand of product you want to buy, in the teach to avoid industrial accident or get to work safely, and you can go on and on and on.

The casino is meant for gambling while the church is meant for the collective worship by Christians to God and hence no similarities whatsoever between these two establishments. If we would use the points above, then we can be rational enough to say that the church has similarities with nearly all large establishments where you can meet, pray, hope, have small groups and have the affluent attending.

I am Funom Theophilus Makama. I am into the Medical field but still studying. I am also an affiliate peddler with ClickBank and I am into promoting e-books that are beneficial to all aspect of the Human life and needs. e-books which satisfies the needs of man ranging from spirituality to sexuality, languages, shape, beauty tips, appropriateness, business and many more. For more information about these e-books click on the link not more than

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Thanks for your time.



Mysticism: A Worldwide Epidemic

Monday, November 1st, 2010

 

Belief is believin’ what you know ain’t so.     —Mark Twain

 

 Religion is based, I reckon, primarily and mainly upon dread. It is partly the terror of the unknown and partly, as I have said, the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. A excellent world needs knowledge, kindliness and courage; it does not need a regretful hankering after the past or a fettering of the free intelligence by the words expressed long ago by ignorant men.              —Bertrand Russell

 

Right through my youth, Protect exposed me to Protestant Christian theology, doctrines, beliefs, and rituals. We attended church, Sunday school, and summer church camps. As a young adult I taught Sunday school and Bible Study groups, and my brother, Curtis, ultimately became a pastor in the United Church of Canada. For the first 30 years of my life, I was immersed in Christianity and its teachings. I read the Bible, sang the songs, and performed the rituals.

It was distressing. According to the Christian message, I was condemned as a guilty sinner from the moment I emerged from the womb—and no one could clarify how I had earned that condemnation.[1]

They said I had been fashioned out of clay or dust by what seemed to be an ill-tempered and threatening God who would not even show himself. I was to prostrate myself previous to that God with an attitude of submission, dread, and eternal gratitude—gratitude for what?

I was told my life on this Earth was only a brief interval during which I was to prepare for some unknown eternal life after death that I might earn if I sacrificed myself sufficiently for the benefit of others.[2] The so-called “eternal life” was never much of an incentive because no one could describe it in a way that sounded attractive. At least Allah promised a gaggle of virgins simply for dispatching a few infidels to hell during the transition to paradise. (I wondered what the women could earn—perhaps the opportunity to be the virgins?)

I wanted a productive, rewarding, and prosperous career; a comfortable and appealing life—yet Christianity upheld deprivation, humility, and self-sacrifice as virtues, and those who practiced these virtues were held in high esteem. Protect Theresa is admired for her sacrifice and charitable work much more than is Thomas Edison; yet, in my discrimination, Thomas Edison contributed far more to the excellent of humanity than Protect Theresa ever did.

They said I should bow down and kneel on the ground with humility. I wanted to stand up and reach for the sky with pride, yet Christianity ranked pride as one of the seven deadly sins; and the Bible says, “Pride goes previous to destruction.”[3]

At a young age, I instinctively loved and admired some people, but certainly not all—yet Christianity preached agape like—indiscriminate like for everyone. According to the Sermon on the Mount, I was to like my neighbors regardless of their character. That seemed to suggest it might be okay to disagree with Hitler’s behavior, but I should nevertheless give him a huge hug, forgive his events, and invite him over for lunch with family and acquaintances.

From earliest childhood, Christianity taught me to share, once again, haphazardly—yet there were those who clearly had not earned or deserved my sharing.

The Christian doctrine contradicted my aspirations and significance of life in every way. Those contradictions gnawed at me as I studied Christianity on Sundays and struggled to live a secular life the rest of the week. The religious leaders were no help; they became irritated with my persistent questions and told me just to “have belief”—that God was beyond the power of comprehension.

At first, like most, I smiled, practiced self-deception, repressed the contradictions, and maintained superficial harmony to avoid the risk of alienating others. But, self-deception did not work; the contradictions continued to nag at me and produced a amount of anxiety that ebbed and flowed. I wanted clarity, understanding, consistency, and resolution, so I continued to search for answers. Was I the Devil incarnate?

Later I came to know that the doctrines of all three fantastic monotheisms were essentially the same—Christianity was not unique. The common thread running through all forms of mysticism was the admonition to practice submission, obedience, and self-sacrifice. They differed only in the details—the purpose and the beneficiary of the sacrifice, the choice of which deity to worship as the right and legitimate one, the rules of behavior handed down by the prophets, and whether the messiah has come or is coming. Remarkably, tens of millions of people have died fighting over these trivialities and they take up again to die every day.

At a relatively young age—after a naïve existence in North America—I was suddenly immersed in the tribalism and mysticism pervading Africa and the Midpoint East. My significance of contradictions became particularly vivid as I gained exposure to the many different cultures, religions, witchcraft, tribal beliefs, and superstitions actual—and experimental their dire consequences on people’s lives. The many faiths and practices I encountered bombarded my brain, shaped my thinking, and validated my notions about the significance and consequences of mysticism in all its forms.

It started in Nigeria. During the official ceremony to open a new training center in Kano, we exposed that several students from other regions of the country would not attend classes for dread of being attacked by competing “tribesmen” who were also attending classes. These tribesmen were students, educated young men from Nigeria’s midpoint class beginning their new career as service technicians. They were not savages; but, members of each tribe practiced different customs and mystical rituals according to the teachings of their tribal leaders, warlords, and witchdoctors.

Typically, these warlords were educated at leading institutions in North America and Europe. They had experienced the frankness and prosperity of Western elegant societies, yet despite that knowledge and understanding, they returned home and promptly set about oppressing their own people and bankrupting their nations. They used mysticism and witchcraft to instill dread, and elicit loyalty and obedience from their tribal members.

According to the Economist, corruption has cost the Nigerian people over $400 billion—about two-thirds of all the aid given to all of Africa since the 1960s.[4] During the past 25 years, per capita income has fallen significantly. It is a poor country only because air force warlords plundered the oil revenue for their confidential gain, instead of using it to improve living standards for the people. Nigeria is just one of several countries in Africa that are at a snail’s pace working their way back to the Dark Ages in that manner.

In Zimbabwe—formerly called Rhodesia—Robert Mugabe assumed the reins of power after independence and ruled the country with cruelty, trampled on human rights, and produced a disastrous fiscal situation the World Bank has called “unique for a country not at war.” Over the years Mugabe has displaced nearly a million Zimbabweans from their homes, disrupted the education of thousands of children, forcing many of them out of school, and confiscated the passports of those considered “injurious to the inhabitant excellent.” Mugabe’s brand of mysticism has brought the country close to collapse.

The Congo is no better. Dictator Mobutu Sese Seko launched a comprehensive nationalization plot in 1973 and subsequently plundered business for personal enrichment. During the past three decades, neglect, corruption, and tribal mysticism by Mobutu and his “kleptocratic” parliament—made up of former warlords—have left the infrastructure in shambles. In a 2005 survey, the World Bank rated the Congo as having the world’s most terrible business environment.

In 2007, several African countries had the audacity to question the World Bank and others to forgive their international loans and help them climb out of their primitive existence. Leaders of the elegant world have shown empathy to that question for, and are likely foolish enough to fall for the swindle and give more of the hand’s cash to the plundering warlords. Like the oil revenue, most of that cash, like the cash that should have gone to pay the forgiven loans, will undoubtedly end up in confidential foreign bank financial statement.

When my colleagues and I traveled to Saudi Arabia, Libya, and Sudan, immigration and customs officials invariably searched our luggage looking for an excuse to harass us; we were “infidels” and “non-believers”—therefore, the enemies of their God. Time, Newsweek, and Playboy magazines were routinely confiscated—these publications were considered too risqué according to the established religious rules. But, our local contacts assured us these publications got well read as they were slyly passed from one official to a further. They especially searched for copies of Playboy to study, and occasionally glanced at the others for news about the free world.

In Saudi Arabia, the wives of our employees could not go out alone to shop or stay their acquaintances. They could not drive cars or wear clothes that showed bare skin. In Jeddah, I witnessed men being whipped in the public square for drinking alcohol, and women being persecuted for not being sufficiently covered, or for violating one of the many other rules of behavior. The Wahhabi mystics and the Saudi Ministry for the Propagation of Virtue and the Prevention of Vice—the Kingdom’s religious police—enforced the religious Sharia rules of behavior and punished the non-believers and infidels. [5]

Quick-forward to 2007: Saudi authorities sentenced a married woman from the town of Qatif, who had been gang raped by seven men, to six months in jail and 200 lashes—yes, she was the victim of the rape, not the perpetrator. What did she do to deserve that barbaric treatment? She was in a public parking lot to retrieve a photo from a male friend. According to Islamic Sharia law, women are not allowed to go out in public with men unless they are with their male relatives. The Islamic mysticism of Wahhabism still enforces strict laws on segregation of the sexes.[6] Obviously, nothing significant has changed since I first traveled the region 25 years ago.

Of course, the ruling classes—the political leaders and religious clerics—exempted themselves from these rules when the situation made it convenient to do so. Saudi businessmen were very hospitable, and during visits to their confidential homes, we mutual cocktails and hors d’oeuvres at bars well stocked with a wide variety of alcoholic beverages—notwithstanding that the country officially banned alcohol in accordance with Islamic law.

Saudi customers attending a product seminar in Malaga, Spain, were entertained with the finest champagne and Spanish women that cash could buy—despite the Islamic Sharia rules of behavior. I was there; it was an unforgettable experience.

One day while I was flying from Jeddah to London on British Airways, my seatmate, wearing a full burka, quietly retreated to the bathroom.[7] A few minutes later, that Arab woman returned looking like a model out of Vogue, wearing a fleeting skirt, sheer nylons, four-inch heels, long flowing hair, and plenty of jewelry and cleavage. It was a transformation. No doubt, she would arrive in London and meld into the fashionable crowd at Piccadilly Circus unnoticed. Of course, on the flight back to Saudi Arabia, she would exchange costumes again and disembark wearing the burka. Reasonably obviously, the mystical rules of Islam are flexible when necessary—at least for some. I suppose if one has the power to make the rules, one has the power to ignore them.

The entire Midpoint East is dysfunctional—a boiling caldron of mysticism—and it has been for more than 2,000 years. Three of the world’s dominant religions originated in the Midpoint East. The city of Jerusalem is claimed to be sacred to all three in their quest to reach eternal salvation.[8] It is not possible to clarify the human slaughter that has occurred in the name of these religions over the years. The fundamentalists of all three contributed to the slaughter, including the Christians. All three share a common thought—that they and they alone, have the one “right” religion and will therefore have exclusive passage to the “life hereafter.” They each believe their God is the only right God and their belief must reign supreme. The human slaughter will take up again so long as the masses take up again to accept the teachings that their version of the truth is the “exclusive” version.

Even if the world’s attention is focused mainly on the Arab-Israeli conflict, the majority of the slaughter has not involved Israel. For example, Syria killed 20,000 Arab Muslims while crushing an uprising in Hama in 1982; Saddam Hussein killed more Arab Muslims than the Israelis ever have and many consider him a hero; the 10-year Iran-Iraq war killed well over a million Arabs and Persians;[9] and over 2 million Sudanese have died in the ongoing civil war. The outrage over Israel and the Palestinians continues, while Arabs killing Arabs and the weakness of their society and political systems are overlooked.

Obviously, the suicide murders are more about cash and power than supreme acts of genuine religious beliefs. The Muslim clerics have not strapped on bombs and committed suicide murders to martyr themselves or their sons for the glorious benefit of going to heaven with 71 virgins. Instead, they send their sons to the United States or the U.K. to get a excellent education. The suicide bombers are the outcasts, the orphans, the retarded, and the young hotheads. Suicide murder is simply a vicious form of terrorism, a weapon used by those seeking personal affluence and power, and mysticism is the tool used to make it happen.

India is particularly rife with mysticism. Hinduism, Buddhism, Jainism, and Sikhism were all born there, and the country has more Muslims than any country other than Indonesia.[10]  Religion is an elemental part of the nation’s character. I found the Hindu brand of mysticism particularly astonishing. According to the Inhabitant Geographic magazine, the ranks in that society come from a legend in which the main groupings emerged from a primordial being. One group—called the Untouchables—is considered too impure, too polluted, to rank as worthy human beings. Prejudice defines the lives of these 160 million people, particularly in the rural areas. Untouchables are shunned, insulted, banned from temples and higher-caste homes; made to eat and taste from separate utensils in public places; and in extreme cases, are raped, burned, lynched, and gunned down. [11]

The religious mystics of the Hindu persuasion expect these people to accept their misery and practice the self-sacrifice that might get them into a higher class of society when they are reincarnated—provided, of course, that their sacrifice is sufficient. I watched children from that caste beseeching for scraps of food outside the four-star hotels in Bombay, Calcutta, and Madras. Meanwhile, cows unreservedly roamed through the market, eating whatever they wanted and generally destroying whatever got in their way.[12] Where is the virtue in a brand of mysticism that principles cows over children and preaches the basic precept that all men are produced unequal?

Further illustrating the shocking nature of Hindu mysticism, quick-forward again, to 2005, and read about the tale of a girl whose grandfather arranged her marriage at the age of three to a neighborhood boy who was five years ancient. The marriage was blessed by the caste panchayat—the caste council, a powerful group of local leaders. In 2005, the girl, now 22 years ancient, broke the rules of marriage and refused to go in with her husband. By persisting, she could be stripped naked, persecuted, ostracized, and perhaps distressed to death. Once again, the Hindu mysticism of the caste panchayat ruled over the lives of the people. Her religious affiliation became a topic of life and death.[13]

After relocating to Hong Kong in 1979, I had occasion to stay Plates shortly after the death of Chairman Mao. In Plates, it was not a religious mystic that had been calling the shots for 30 years; it was a mystic of muscle—Chairman Mao. He had produced his own divine persona, the altar at which the Chinese people were expected to worship. He even provided them with a “sacred” text—the Small Red Book. Under Mao’s monotheism, the people had to confess their sins to the regime and sacrifice their lives to the Communist ideology with as much fervor and submissiveness as the followers of any religious mystic. Chairman Mao’s mysticism of muscle resulted in the death of over 50 million of his own ethnic Chinese people through mass starvation and persecution during his reign of terror. Mao was not unique; many other strongmen down through history understood the power of mysticism and dread to control the masses—Adolph Hitler, Lenin, Stalin, Saddam Hussein, Pol Pot, and Fidel Castro, to name a few.[14] Like Chairman Mao, they held total control over people’s lives and demanded unquestioning obedience to the rigor and doctrine of their ideology and cult of divinized personality.

In Beijing in 1979, the engineers attending our training seminars were not allowed to penetrate the hotel without a consent slip from the Communist Party. Nor were they allowed to inspect our equipment in the field without travel documents giving them specific consent. Control over individual choice and personal behavior was so extreme, it was hard to tell the men from the women because they were all forced to wear the same drab blue Mao uniforms. Fortunately, several fiscal liberties have been granted since then; but, political frankness in Plates is still practically nonexistent.

The epidemic of mysticism is not limited to the lesser-urban countries. In Northern Ireland, the Catholics and the Protestants killed each other for years over differing beliefs, doctrines, and rituals. The same occurred in the Balkans during the dissolution of the Federal Republic of Yugoslavia where a once-modern society crumbled into chaos. To be Croatian is to be Christian Roman Catholic, and to be Serbian is to be Christian Orthodox. Here, Slobodan Milosevic—a Christian Orthodox Serb—led the Holocaust-like practice of ethnic or religious cleansing against the Croatians during the battles over religious, cultural, and ethnic differences—Christians killing Christians.[15]

Radical mysticism is also early to rear its hideous head in the United States, specifically in the ranting of the right-wing Christian fundamentalists as they advocate breaking down the constitutional separation of church and state and converting the government into a Christian theocracy. Madeleine Albright, the former United States secretary of state, advocates mixing politics and religion to help solve the world’s problems,[16] and Head George W. Bush, as well as Osama bin Laden, firmly believes “God is on our side.”

In Canada in the 1960s, the Federation de Liberation de Québec (FLQ) used violence and intimidation in an attempt to proffer their control over the Québec “infidels” who were not of the same “tribe,” who frequently did not share the same religion and did not agree with the FLQ’s plot of “salvation” for the province. Fortunately, Prime Minister Pierre Trudeau confirmed organize law and brought out the army to restore order previous to the situation got out of hand.

My wife tells tales of her persecution as a young girl while being educated by the Catholic Church in Québec. The religious mystics of the Christian belief told her what to read, what to reckon, and how to live her personal life. Young students under the nuns were not allowed to read the Bible independently until they were about 20 years ancient, for dread they would not be sufficiently brainwashed with the doctrine and the dogma to resist the contradictions and temptations they might encounter. Meanwhile, the Catholic priests were having a heyday sexually abusing the young boys in the local orphanages—tragic events no one spar about until 20 years later. Today, my wife is a improving Catholic. She personally experienced methods of intimidation and mind control similar to those used to brainwash Muslim children to become suicide bombers in the name of Allah—the supreme mystic of the Muslim belief.

It is not an industrial accident that free societies are relatively prosperous and delight in a excellent standard of living, whereas totalitarian theocratic societies breed dread, ignorance, and despise as they struggle to meet the basic needs of survival—even those nations that delight in bountiful wealth from oil. The cycle of desperation is not caused by poverty; it is caused by repression and ignorance, which makes vulnerability to fanatical beliefs in ancient tribal mysticisms. Mystics do not want their followers to be educated, independent thinkers; they want them to be ignorant and fearful so they will blindly follow the tribal chief who promises to take care of them in return for loyalty and self-sacrifice.

Israel is the only country in the Midpoint East that has a legitimate multiethnic, pluralistic form of government that protects individual freedoms to a significant degree. Israel has only 1/1000 of the world’s populace, and yet its $100 billion economy is larger than all its immediate neighbors combined. Israel has the highest average living standard in the Midpoint East, and in the year 2000, the per capita income exceeded that of the U.K. In draw a distinction, its neighboring countries practice religious totalitarianism in one form or a further and large numbers of the populace are functionally illiterate. Totalitarianism and illiteracy evenly seem to go together—a coincidence, perhaps? I reckon not.

India has about 150 million practicing Muslims who are generally productive and quietly go about making better lives for themselves. It is the second largest community of Muslims in the world, yet we do not hear about them trying to kill us or ruin America.[17] Perhaps it’s because, like Israel, they live under a political system (a form of democracy, perhaps) that, even if fragile, messy, and corrupt, is also multiethnic and pluralistic. In addition, a basic secular education is usually available and most have fiscal opportunities and a political voice open to them. In addition, most individual liberties are acknowledged, which allows grievances to be expressed and addressed, usually without having to resort to violence.

So what is the point? The point is that mysticism in all its many forms is a worldwide epidemic. Whether it is a self-appointed mystic of muscle or a mystic of religion, both share a common thread—they both demand self-sacrifice, submission, and unquestioning obedience. The outcome of that epidemic is permanently the same: millions of people living and dying in ignorance, poverty, conflict, and desperation.[18] I fail to see the virtue in that altruistic morality. My experiences have convinced me that only under a secular political system—one protecting individual frankness and maintaining an independent judiciary to enforce the separation of church and state—can people with differing beliefs and value systems delight in frankness and co-exist peacefully.

The epidemic of mysticism desperately needs a vaccine. It is available—it starts with a feature, secular education that teaches all children they are sovereign individuals with inalienable rights to life, liberty, and the pursuit of their own happiness. A worldwide inoculation program should be implemented to wipe out that epidemic previous to it destroys the societies that are still frequently elegant.

 

 Excellent people will do excellent things, and terrible people will do terrible things. But for excellent people to do terrible things—that takes religion.       —Steven Weinberg

————————————————————-

[1] According to the Christian belief in the concept of original sin;

[2] I permanently wondered: if that was my purpose in life, what was the purpose of the others? Were they to be my slaves and sacrifice their lives for me, even though I was a total weirder?

[3] Proverbs 16:18.

[4] “The Excellent, the Terrible and the Head,” Economist, January 5, 2008, 36;

[5] Robert Fisk, The Fantastic War for Civilization: The Conquest of the Midpoint East (2005). Wahhabism is the strict conservative Sunni Islamist religion of Saudi Arabia and Qatar, founded by the 18th-century cleric Mohammed Ibn Abdul-Wahhab (1703—1792). The Taliban clerics are harvest of the Wahhabi madrassas—religious schools for Muslims—funded primarily by Saudi Arabia.

[6]  Economist, November 24, 2007, 52

[7] Burka: An all-over garment with veiled eyeholes, worn by some Muslim women.

[8] It is worth noting that King David founded Jerusalem. For over 3,000 years, Jerusalem was the Jewish capital. There are no indications that Mohammed ever set foot in it. It was never the capital of any Arab or Muslim entity. Even during Jordanian rule, Jerusalem was not made the capital. Jews pray facing Jerusalem; Muslims face Mecca.

[9] Persians are people born in Iran and are descendents of people who lived in ancient Persia and who founded an empire around 550 BC. Their language is Farsi, and they are not Arabs. Their dominant religion is Islam.

[10] Edward Luce, In Spite of the Gods: The Rise of Modern India (2007). 

[11] Inhabitant Geographic, June 2003.

[12] The governments of India offered to import and protect the cattle facing slaughter because of the “mad cow” disease that swept through Europe in the 1990s.

[13] Washington Post, September 6, 2005.

[14] See Robert Gellately, Lenin, Stalin and Hitler: The Age of Social Cataclysm (2007); and Andrew Nagorski, The Greatest Battle (2007).

[15] In the 1940s, the Catholic Croatians slaughtered thousands of Orthodox Christians or place them in concentration camps.

[16] Madeleine Albright, The Mighty and the Almighty: Reflections on America, God and World Affairs (2006).

[17] Indonesia has the largest Muslim community of any single country.

[18] Christopher Hitchens, God Is Not Fantastic (2007); the author provides detailed documentation of how mysticism, religion, belief, and superstition ruin elegant societies.

Presbyterian Church USA Middle East Study Committee recommends Kairos Document adoption for study by General Assembly 2010 by Peter Menkin

Wednesday, October 27th, 2010

Presbyterian Church USA Midpoint East Study Committee recommends Kairos Document adoption for study by General Assembly 2010by Peter Menkin The Kairos Document is a work that is a kind of Christian peaceful means of declaring war based on various “peaceful methods” of protest and action regarding an unfair and unjust nation’s activities in its own inhabitant self-hood, in its own inhabitant events and policies against its citizens, and in its own inhabitant events against a further people. The Kairos Document is a work produced by Palestinian Christians and aimed at Israel, as a State, a government, and this writer thinks also in its reflection on its Jewish citizens and Jews in general regardless of nationality. That latter statement about it is a reflection of Jews as people, rather than the government of Israel and Israeli events towards Palestine is probably the widest area of discrimination against what is in many respectable quarters considered a radical document that should not be adopted as recommended by the Presbyterian/Israel policy committee on the Midpoint East by the Presbyterian Church USA at their General Assembly meeting July, 2010. All of the parts of the Kairos Document have been strongly criticized, and held as anti-Semitic by major mainline Jewish organizations in the United States, including the respected human rights organization, The Wiesenthal Center, based in Los Angeles.This article is the third in a series of three on the Midpoint East Policy Committee of the Presbyterian Church USA paper that is more than 150 pages long and can be found here. It is the final of the three reports in this series, and for readers not familiar with the Kairos Document, a PDF of the Document is found here. This is an vital Document, supported by many Presbyterians, obviously since it appears in their recommendations for policy towards Israel, and is popularly support by numerous “peace” groups in the United States, and even in Europe and the Midpoint East. In an effort to be more transparent in this last of the series, this writer offers an opinion regarding the Israeli need for peace, and peace for all the Midpoint East. With the proviso that this is a commentary and report, not an editorial or opinion piece reflecting the writer’s views, nonetheless, it is appropriate to say that the key element for work towards peace in the Midpoint East is continuing dialogue, lack of hostilities, which means truces and aspects of various kinds of truces. This takes a mature diplomatic series of helpful events on the part of nations. The effort of the Presbyterian Church USA in its policy recommendations is an effort to work towards peace, as is the intent of the Presbyterian Church USA. No doubt of their sincerity, in this writer’s estimation, and is the clear work of the Presbyterian as they form Christian responses to Israel and Midpoint East issues. Readers who are familiar with the Presbyterian Church USA policy report and have followed it as it has urban know it is a controversial document made all the more controversial by its inclusion this year with the Kairos Document as part of its recommendation for adoption. One recognizes Jewish Community dread and loathing of what it believes is anti-Semitism and a plotted policy that will get rid of the State of Israel. The list of organizations believing this act of affairs is long, and this writer prefers to stay with one example, The Wiesenthal Center. After all, this is a commentary and report for the web and as such requires out of fairness a statement and statements that imitate this major concern and shocked series of observations ensuing in opinions held by Israelis and significantly for this writer, noted Jewish organizations in the United States. They are joined by many other voices who find the report unbalanced and unfair to Israel and the Jewish Community. That said, and with the hope that there is much of worth in the report that Christians and Presbyterians need to read and even adopt, in all fairness to the Presbyterian Church USA, this commentary and report will go on with the effort to tell about the Committee recommendations in this space of words. Please note this article also is a compilation of other comments and reports on the Kairos Document in an effort to outline and illuminate the issues.The “Christian Century”, a more liberal American magazine has looked at the report and two writers who are themselves respected academics comment on the paper coming previous to the General Assembly. The writers are: Ted A. Smith and Amy-Jill Levine. The title of their article is: “Habits of anti-Judaism: Critiquing a PCUSA report on Israel/Palestine.” The assembly charged the committee with preparing “a comprehensive study, with recommendations, that is focused on Israel/Palestine within the complex context of the Midpoint East.” The study committee made several moves that demonstrate its desire to avoid some of the most common forms of fake witness against Jews. For example, it notes that most Presbyterians reject supersessionist narratives in which “Christians have supplanted Jews” to become “the only legitimate heirs of God’s covenant with Abraham.” Signaling this rejection of supersessionism, the report speaks of “Older Tribute” and “Newer Tribute” in its biblical references. Such language is neither necessary nor sufficient for avoiding supersessionism, but it at least suggests a desire to proclaim a gospel that does not start with God’s rejection of Jews. Though critical of the Midpoint East Study Committee report, the academics who say much in their Christian Century article given the Presbyterian Church USA excellent marks for a excellent attitude. What the Presbyterian Committee itself questions is that Presbyterian Church USA members, and Christians in general, take time to look at this report. The Reverend Doctor Ron Shive, in a Press Statement, says, “It is a challenge to present a report of this part,” “The temptation to lift out a sound bite to support or defend one’s spot will be incredibly strong. But we prayerfully question that everyone read the full report for themselves and make use of the bonus resources at www.pcusa.org/middleeastpeace.” “The situation in the Midpoint East is too critical to do anything less,” he says. Here in the same Press Statement is a excellent representation of the Midpoint East Study Committee wellbeing and perspective: Within the report is a review of General Assembly policy statements on the Midpoint East, which date back to the founding of the State of Israel in 1948. The committee found that these statements have consistently called for a two-state solution with rights, dignity, and security for both Israelis and Palestinians. But, the committee’s report lifts up the growing urgency to find a solution to the Israeli-Palestinian conflict: “The real concern that we all hug is that the window of opportunity for an end to the occupation and the viability of a two-state solution is rapidly closing. This is due in large part to the rapid growth of settlements in the West Bank and East Jerusalem, the increasing number of bypass roads, the injustice of the separation barrier, and tragic numbers of house demolitions.” The report continues, “A just and lasting peace and security for Israel is possible when the occupation has finished and the Palestinian acts of violent resistance are no longer employed. A just and lasting peace and security for the Palestinians is possible when the occupation has finished and Israel does not need to resort to air force force to maintain its illegal land possession. If there were no occupation, there would be no Palestinian resistance. If there was no Palestinian resistance, Israelis could live in peace and security.” “Inexcusable acts of violence have been committed by both the powerful occupying forces of the Israeli air force and the Jewish settlers in the West Bank, as well as the Palestinians, of whom a relatively small underground has resorted to violence as a means of resisting the occupation.” The committee concludes, “Violence is not an acceptable means to peace, regardless of its rationale.” It is clear that the report is a “peace” document, for it says, “Violence is not an acceptable means to peace, regardless of its rationale.” A reader can see in the Press Statement the explanatory spot regarding the report and its intention, seen by its Chairman Ron Shive. The Reverend Doctor Ron Shive makes a excellent spokesman for the statements released by the Presbyterian Church USA. Their Statement regarding the report continues at part: The committee’s 39 recommendations to the 219th General Assembly are as detailed and extensive as the report itself. In their introductory comments to the recommendations, committee members write that they seek to strengthen the PC(USA)’s “past positions on behalf of peace between Israelis and Palestinians and the cessation of violence by all parties, and its opposition to Israel’s ongoing expansion of Jewish settlements in the West Bank and East Jerusalem and its continuing occupation of those territories.” The comments take up again, “We also call upon the various Palestinian political factions to negotiate a unified government prepared to recognize Israel’s existence. We proclaim our alarm and dismay—both over the increasingly rapid exodus of Christians from Israel/Palestine caused by anti-Palestinian discrimination and oppression, the growth of Islamic and Jewish fundamentalism, and the occupation-related absence of fiscal opportunity; and also over the exodus of Christians from other parts of the region caused by various air force, fiscal, religious, and cultural factors. And we oppose the government of Iran’s nuclear ambitions, its sponsorship of international guerilla warfare, and the threat these pose both to Israel and to Arab states.” The committee writes, “We severely value our relationships with Jews and Muslims in the United States, Israel, and the predominantly Muslim countries of the Midpoint East. Yet the bonds of friendship must neither prevent us from speaking nor limit our empathy for the distress of others. Inaction and silence on our part enable events we oppose and consequences we grieve. We recognize how fantastic a burden past misguided events by our government have placed on Christians right through the Muslim world. We recognize that massive amounts of U.S tax cash are feeding the various conflicts in the Midpoint East—including two current wars of arguable necessity and Jewish settlements in Palestine.” And irrevocably, “We also recognize that our concern to end support for both violence in all its forms and the ongoing occupation and agreement of Palestine places demands of integrity on how the Presbyterian Church (U.S.A.) uses its own resources and investments. Let us be clear: We do affirm the authenticity of Israel as a state, but consider the continuing occupation of Palestine (West Bank, Gaza, and East Jerusalem) to be illegitimate, illegal under international law, and an enduring threat to peace in the region. Furthermore, we recognize that any support for that occupation weakens the moral standing of our nation internationally and our security.” Interest in the PC(USA)’s approach to an end to the Israeli-Palestinian conflict has been intensified since the General Assembly’s action in 2004 to start the processing of divesting from companies whose activities support continued human rights violations. The Presbyterian Church USA was stung by statements in the Jewish Community (USA) that they are anti-Semitic. In a further lengthy statement, made in February, 2010, the Presbyterian Church answered to the assertion of anti-Semitism on the part of The Wiesenthal Center, a respected human rights organization. This is their lengthy comeback to that complaint, painfully made by The Wiesenthal Center.February 23, 2010 A statement from the Reverend Gradye Parsons, Stated Clerk of the General Assembly of the Presbyterian Church (U.S.A.) regarding the work of the General Assembly Midpoint East Study Team.

The comments by Rabbi Adlerstein on excerpts from the Kairos Document as sent to this writer. First the introduction to the Kairos Document:A word of belief, hope and like from the heart of Palestinian sufferingIntroduction

The Jewish protest that expresses its distaste of the Kairos Document and the Presbyterian Church USA acceptance of same continues, as this Press Statement from B’nai B’rith demonstrates:B’nai B’rith International is urging delegates to the General Assembly of the Presbyterian Church (USA) to oppose the adoption of reports and resolutions that demonize Israel and target it with such measures as a proposed suspension of American air force aid. The mainline Protestant denomination’s biannual caucus gets underway July 3 in Minneapolis.Among the materials slated for significance by the assembly is a MiddleEast Study Committee report whose content dramatically emphasizesperceived Israeli wrongdoing and Palestinian distress, while belittlingArab obligations, historical Jewish roots in the land, and the Jewishstate’s efforts for peace in the face of terrorism. The report also fails to recognize that Israel is the Midpoint East’s only free, pluralistic society and the only country in the region whose Christian populace has grown in actual numbers.The 172-page report positively cites “Kairos,” itself a highly inflammatory Palestinian Christian document, and endorses the recommendation of the church’s Mission Responsibility Through Investment committee to enounce one company for its lawful sale of harvest to the Israel Defense Forces. Individual presbytery overtures go even further, calling for outright divestment from the company and explicitly endorsing “Kairos,” which refers to terrorism as “resistance,” embraces outdated supersessionist thoughts, calls for boycotts against the Jewish state, and marks Israeli policies a “sin against God.”Writers for “The Washington Post’s” “On Belief” find the Midpoint East Study Committee Report distasteful at best. Katharine Henderson and Gustav Niebuhr in their guest article of June 22, 2010 titled, “Peacemaking is more than pointing fingers,” say: (Rev. Dr. Katharine Henderson is Head of Auburn University. Gustav Niebuhr is an associate professor of religion and the media at Syracuse University, author of “Beyond Tolerance: How People Across America Are Building Bridges Between Faiths,” and a member of the Auburn Board of Directors. Both are On Belief panelists.)

The previous Presbyterian Church General Assembly Arbitrator in February, 2010 introduces the Midpoint East Study Committee members. Bruce Reyes-Chow said in that statement: Members of the Committee to Prepare a Comprehensive Study Focused on Israel Palestine: Reverend Dr. Susan R. Andrews, Hudson River Presbytery, Synod of the Northeast Elder Dr. Frederic W. Bush, Los Ranchos Presbytery, Synod of Southern California and Hawaii Elder Dr. Nahida H. Gordon, Muskingum Valley Presbytery, Synod of the Covenant Reverend Dr. John Huffman, Los Ranchos Presbytery, Synod of Southern California and Hawaii Elder Lucy Janjigian, Palisades Presbytery, Synod of the Northeast Reverend Rebecca Reyes, New Hope Presbytery, Synod of Mid-Atlantic Reverend Marthame Sanders, Greater Atlanta Presbytery, Synod of South Atlantic Reverend Dr. Ronald L. Shive, Chair, Salem Presbytery, Synod of Mid-Atlantic Reverend Dr. John W. Wimberly, Jr., Inhabitant Capital Presbytery, Mid-Atlantic We have questioned Ron Shive to chair this committee. Committee Chairman Ron Shive said in an article appearing in “Jewish Week” by Stuart Ain that his “…committee was careful not to endorse any other parts of the Kairos Palestine document. The Reverend Doctor Ron Shive said Kairos was endorsed in part in an effort to “stand with our Christian partners in the Midpoint East” who wrote it. The one member of the committee who voted against the recommendations, Rev. Byron Shafer, a retired Bible teacher at Fordham University, said he did so because it is tipped in favor of the Palestinians. “If it were adopted by our GA in July, it would be identifying the church with one side in the conflict — namely the Palestinian-Christian side,” he said. “Missing from this report is a narrative weigh. I don’t find an acknowledgement of the ways in which some Palestinian and Arab nations have contributed to the conflict. The focus is on Israel as the more powerful party and the one that is guilty.” Chairman Shive disagreed with that close, insisting that the report adopted a “balanced approach.” So reports, “Jewish Weekly.” “We attempted to listen to a number of different groups of people — and be assured we listened to Jewish, Muslim and Palestinian voices. There was earlier criticism that we did not speak enough with American Jewish voices, but our real concern was to talk with Israelis who were in the midpoint of the conflict. “We talked to Jewish voices in Israel and most were American born. It made significance to speak with Jews in the thick of things. Our limited time and resources prohibited us from more than a limited engagement. And we did not hear the extensive views of American Muslims either.”In the blog, “The Reformed Pastor,” the author makes numerous comments on the Presbyterian Church USA committee report and chooses sections from the Kairos Report he finds relevant. This writer thought his comments, and especially his choice of selections worth noting here in this commentary and report.

The Jewish Community continues in its criticism of the Kairos Document. As we know, the criticism started early. Here is a longer comment from The Wiesenthal Center press statement, “2010 Jerusalem Conference at the Regency Hotel, Jerusalem, February 16, 2010.”

 

1. “The Word of God is a living Word, casting a particular light on each period of history, manifesting to Christian believers what God is saying to us here and now.” 2. “For this reason, [see above] it is unacceptable to transform the Word of God into letters of stone that pervert the like of God and his providence in the life of both peoples and individuals.” 3. “We believe that our land has a universal mission. In this universality, the meaning of the promises, of the land, of the election, of the people of God open up to include all of humanity, early from the peoples of this land. In light of the teachings of the Holy Bible, the promise of the land has never been a political programme, but rather the preclude to complete universal salvation. It was the initiation of the fulfillment of the Kingdom of God on earth.” “Our presence in this land, as Christian and Muslim Palestinians, is not accidental but rather severely rooted in the history and geography of this land, resonant with the connectedness of any other-people to the land it lives in.”More key sections of the Kairos Document. These were selected by Will Spotts, a Presbyterian, whose blog is here: 4 c. Calls upon Israel to release, without any further delay, withheld Palestinian tax moneys to the Palestinian Inhabitant Authority. 4 d. Calls on the Israeli government to end immediately its blockade of Gaza, and on the U.S. government to end any support it is giving to the blockade, and also calls on the Egyptian government to facilitate the passage of humanitarian supplies into Gaza as well as consumer goods from the strip. 4 e. Urges the main Palestinian political parties (Fatah and Hamas) to set aside their differences, to pursue an ideology of nonviolence, to reconcile immediately, and to work for peace with each other and with their neighbor, Israel, for the sake of their people, and also calls on the U.S. government to place forward support for such reconciliation. 4 f. Supports the establishment of an international council for Jerusalem to ensure the nondiscriminatory treatment of all Jerusalemites, including honest allocation of housing and family unification permits, free movement of religious staff of all faiths, honest provision of city air force in exchange for taxes, protection of all religious and historic sites, international scientific review of all archeological sites and labeling of historic sites, and equitably accessible mass transit from both Israeli and Palestinian areas and links to the West Bank and Gaza. The Addendum to this commentary and report is inadequate. This writer believes the unique and creative Christian document that reveals the pain of the Palestinian Christians is a weep that questions people right through the world, especially Christians, to take action and moral action, especially against Israel. Many people are impressed by this Kairos Document, but its failures are apparent in statements like Israel is an apartheid state. Granted that inflammatory remarks and charges are nearly impossible to avoid in a document that is like an accusation as well as a call; this writer can’t say how Presbyterian Church USA will act on its content, attitude, and especially its accusatory statements and reflections on history (as the document sees contemporary affairs and history). Certainly, Christians will find the Presbyterian Church USA answer in General Assembly this July, 2010 vital.ADDENDUM In looking through the Kairos Document, this writer thinks these sections help the interested reader to also know the Document: This document is the Christian Palestinians’ word to the world about what is happening in Palestine. It is written at this time when we wanted to see the Glory of the grace of God in this land and in the sufferings of its people. In this spirit the document requests the international community to stand by the Palestinian people who have faced oppression, displacement, distress and clear apartheid for more than six decades. The distress continues while the international community silently looks on at the occupying State, Israel. Our word is a weep of hope, with like, prayer and belief in God. We address it first of all to ourselves and then to all the churches and Christians in the world, asking them to stand against injustice and apartheid, urging them to work for a just peace in our region, calling on them to revisit theologies that justify crimes perpetrated against our people and the dispossession of the land. And more: As Palestinian Christians we hope that this document will provide the turning point to focus the efforts of all peace-loving peoples in the world, especially our Christian sisters and brothers. We hope also that it will be welcomed positively and will receive strong support, as was the South Africa Kairos document launched in 1985, which, at that time proved to be a tool in the struggle against oppression and occupation. We believe that liberation from occupation is in the interest of all peoples in the region because the problem is not just a political one, but one in which human beings are ruined. We pray God to inspire us all, particularly our leaders and policy-makers, to find the way of justice and equality, and to realize that it is the only way that leads to the genuine peace we are seeking.Now the quotes are again selected, they are chosen for a religious and spiritual statement. 1. The reality on the ground 1.1 “They say: ‘Peace, peace’ when there is no peace” (Jer. 6:14). These days, everyone is speaking about peace in the Midpoint East and the peace process. So far, but, these are simply words; the reality is one of Israeli occupation of Palestinian territories, deprivation of our frankness and all that results from this situation: 1.1.1 The separation wall erected on Palestinian territory, a large part of which has been confiscated for this purpose, has turned our towns and villages into prisons, separating them from one a further, making them dispersed and divided cantons. Gaza, especially after the cruel war Israel launched against it during December 2008 and January 2009, continues to live in inhuman conditions, under stable blockade and cut off from the other Palestinian territories. 1.1.2 Israeli settlements ravage our land in the name of God and in the name of force, controlling our natural resources, including water and agricultural land, thus depriving hundreds of thousands of Palestinians, and constituting an obstacle to any political solution. 1.1.3 Reality is the daily humiliation to which we are subjected at the air force checkpoints, as we make our way to jobs, schools or hospitals. In its way, the Kairos Document makes its charges against Israel: 1.1.7 And the prisoners? The thousands of prisoners languishing in Israeli prisons are part of our reality. The Israelis go heaven and earth to gain the release of one prisoner, and those thousands of Palestinian prisoners, when will they have their frankness? 1.1.8 Jerusalem is the heart of our reality. It is, at the same time, symbol of peace and sign of conflict. While the separation wall divides Palestinian neighbourhoods, Jerusalem continues to be emptied of its Palestinian citizens, Christians and Muslims. Their identity cards are confiscated, which means the loss of their right to reside in Jerusalem. Their homes are demolished or expropriated. Jerusalem, city of reconciliation, has become a city of discrimination and exclusion, a source of struggle rather than peace. 1.2 Also part of this reality is the Israeli disregard of international law and international resolutions, as well as the paralysis of the Arab world and the international community in the face of this contempt. Human rights are violated and despite the various reports of local and international human rights’ organizations, the injustice continues. 1.2.1 Palestinians within the State of Israel, who have also suffered a historical injustice, even if they are citizens and have the rights and obligations of citizenship, still suffer from discriminatory policies. They too are waiting to delight in full rights and equality like all other citizens in the state.A Christian Statement: 2. A word of belief We believe in one God, a excellent and just God 2.1 We believe in God, one God, Creator of the universe and of humanity. We believe in a excellent and just God, who likes each one of his creatures. We believe that every human being is produced in God’s image and likeness and that every one’s dignity is derived from the dignity of the Almighty One. We believe that this dignity is one and the same in each and all of us. This means for us, here and now, in this land in particular, that God produced us not so that we might engage in rivalry and conflict but rather that we might come and know and like one a further, and together build up the land in like and mutual respect. 2.1.1 We also believe in God’s eternal Word, His only Son, our Lord Jesus Christ, whom God sent as the Saviour of the world. 2.1.2 We believe in the Holy Spirit, who accompanies the Church and all humanity on its journey. It is the Spirit that helps us to know Holy Scripture, both Ancient and New Testaments, showing their unity, here and now. The Spirit makes manifest the revelation of God to humanity, past, present and future.A statement on distress: 2.3.2 Our presence in this land, as Christian and Muslim Palestinians, is not accidental but rather severely rooted in the history and geography of this land, resonant with the connectedness of any other people to the land it lives in. It was an injustice when we were driven out. The West required to make amends for what Jews had endured in the countries of Europe, but it made amends on our account and in our land. They tried to right an injustice and the result was a new injustice. 2.3.3 Furthermore, we know that certain theologians in the West try to attach a biblical and theological authenticity to the infringement of our rights. Thus, the promises, according to their interpretation, have become a menace to our very existence. The “excellent news” in the Gospel itself has become “a omen of death” for us. We call on these theologians to deepen their reflection on the Word of God and to rectify their interpretations so that they might see in the Word of God a source of life for all peoples. 2.3.4 Our connectedness to this land is a natural right. It is not an ideological or a theological question only. It is a topic of life and death. There are those who do not agree with us, even defining us as enemies only because we declare that we want to live as free people in our land. We suffer from the occupation of our land because we are Palestinians. And as Christian Palestinians we suffer from the incorrect interpretation of some theologians. Faced with this, our task is to safeguard the Word of God as a source of life and not of death, so that “the excellent news” remains what it is, “excellent news” for us and for all. In face of those who use the Bible to threaten our existence as Christian and Muslim Palestinians, we renew our belief in God because we know that the word of God can not be the source of our destruction.A statement on Hope: 3. Hope 3.1 Despite the lack of even a glimmer of positive expectation, our hope remains strong. The present situation does not promise any quick solution or the end of the occupation that is imposed on us. Yes, the initiatives, the conferences, visits and negotiations have multiplied, but they have not been followed up by any exchange in our situation and distress. Even the new US spot that has been announced by Head Obama, with a manifest desire to place an end to the tragedy, has not been able to make a exchange in our reality. The clear Israeli response, refusing any solution, leaves no room for positive expectation. Despite this, our hope remains strong, because it is from God. God alone is excellent, almighty and loving and His goodness will one day be victorious over the evil in which we find ourselves. As Saint Paul said: “If God is for us, who is against us? (…) Who will separate us from the like of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, “For your sake we are being killed all day long” (…) For I am convinced that (nothing) in all creation, will be able to separate us from the like of God” (Rom. 8:31, 35, 36, 39). What is the meaning of hope? 3.2 Hope within us means first and foremost our belief in God and secondly our expectation, despite everything, for a better future. Thirdly, it means not chasing after illusions – we realize that release is not close at hand. Hope is the capacity to see God in the midst of distress, and to be co-staff with the Holy Spirit who is dwelling in us. From this vision derives the strength to be faithful, remain firm and work to exchange the reality in which we find ourselves. Hope means not giving in to evil but rather standing up to it and continuing to resist it. We see nothing in the present or future apart from ruin and destruction. We see the upper hand of the strong, the growing orientation towards racist separation and the imposition of laws that deny our existence and our dignity. We see confusion and division in the Palestinian spot. If, despite all this, we do resist this reality today and work hard, perhaps the destruction that looms on the horizon may not come upon us.A statement on the Mission of the Church: 3.4.3 Our Church points to the Kingdom, which cannot be tied to any earthly kingdom. Jesus said previous to Pilate that he was indeed a king but “my kingdom is not from this world” (Jn 18:36). Saint Paul says: “The Kingdom of God is not food and taste but righteousness and peace and joy in the Holy Spirit” (Rom.14:17). Therefore, religion cannot favour or support any unjust political regime, but must rather promote justice, truth and human dignity. It must exert every effort to purify regimes where human beings suffer injustice and human dignity is violated. The Kingdom of God on earth is not dependent on any political orientation, for it is greater and more inclusive than any particular political system. 3.4.4 Jesus Christ said: “The Kingdom of God is among you” (Luke 17:21). This Kingdom that is present among us and in us is the extension of the mystery of salvation. It is the presence of God among us and our significance of that presence in everything we do and say. It is in this divine presence that we shall do what we can until justice is achieved in this land. 3.4.5 The cruel circumstances in which the Palestinian Church has lived and continues to live have required the Church to clarify her belief and to identify her craft better. We have studied our craft and have come to know it better in the midst of distress and pain: today, we bear the strength of like rather than that of revenge, a culture of life rather than a culture of death. This is a source of hope for us, for the Church and for the world.A statement on Resistance: 4.2.3 We say that our option as Christians in the face of the Israeli occupation is to resist. Resistance is a right and a duty for the Christian. But it is resistance with like as its logic. It is thus a creative resistance for it must find human ways that engage the humanity of the enemy. Seeing the image of God in the face of the enemy means taking up positions in the light of this vision of committed resistance to stop the injustice and oblige the perpetrator to end his aggression and thus achieve the desired goal, which is getting back the land, frankness, dignity and independence. 4.2.4 Christ our Lord has left us an example we must imitate. We must resist evil but he taught us that we cannot resist evil with evil. This is a hard commandment, particularly when the enemy is single-minded to disturb himself and deny our right to remain here in our land. It is a hard commandment yet it alone can stand firm in the face of the clear declarations of the occupation authorities that refuse our existence and the many excuses these authorities use to take up again imposing occupation upon us. 6. Our word to the Churches of the world 6.1 Our word to the Churches of the world is firstly a word of gratitude for the camaraderie you have shown toward us in word, deed and presence among us. It is a word

CANCER: A HISTORICAL PERSPECTIVE By Lawrence Broxmeyer MD

Friday, October 22nd, 2010

 

Hodgkin’s cancer under attack

When Virginia Livingston was a student at Bellevue Medical College her pathology teacher mentioned, rather disparagingly, that there was a woman pathologist at Cornell who thought Hodgkin’s disease (a form of glandular cancer) was caused by avian tuberculosis [1]. This lady had in print, but no one had confirmed her findings. Afterwards, Livingston compared slides of both. In Hodgkin’s, the large multinucleated giant cells were called Reed–Sternberg cells. They were similar to the giant cells of tuberculosis, which formed to engulf the tubercle bacilli. Livingston stored away in her memory that this lady pathologist was probably right but she would have a hard time in gaining acceptance.

 By 1931, Pathologist Elsie L’Esperance was seeing ‘acid quick’ tuberculosis-like bacteria riddling her Hodgkin’s cancer tissue samples. And that germ, once injected into guinea pigs, caused them to come down with Hodgkin’s too, fulfilling Koch’s postulates. L’Esperance brought her stained slides to former teacher and prominent Cornell cancer pathologist James Ewing. Ewing initially confirmed that her tissue slides were indeed Hodgkin’s. But when he found out that her slides came through guinea pig inoculation of the avian (fowl) tuberculosis she had found in humans with Hodgkin’s, Ewing, visibly upset, said that the slides then could not be cancer.

It betrayed his checkered history of high-placed medical politician. In 1907, you could have approached Dr. James Ewing about a cancer germ, and he would have embraced you over it. At that time, both for he and the rest of the nations medical authorities, it was not a question of whether cancer was caused by a germ, but which one. Was not it Ewing, at one time, who had proclaimed that tuberculosis followed Hodgkin’s cancer “like a shadow”?

But shortly after, James Ewing, “the Father of Oncology”, sent a sword thru the heart of an infectious produce of cancer with “Neoplastic Diseases” [2], becoming an ambitious zealot for radiation therapy with the directorship of what would one day be called Sloan–Kettering squarely on his mind. His entry lay in prominent philanthropist James Douglas. A vote for Ewing, Douglas knew, was a vote for continued radiation and James Douglas started sizeable uranium extraction operations from Colorado mines thru his company, Phelps Dodge, Inc.[34].

Soon Sloan became known as a radium hospital and went from an institution with a census of less than 15% cancer patients, separated by partition, lest their disease spread to others, to a veritable cancer center. But the very history of radiation revealed its flaws, and by the early 1900s nearly 100 cases of leukemia were documented in radium recipients and not long thereafter it was single-minded that approximately 100 radiologists had contracted that cancer in the same way [3].

Still, Ewing, by now an Honorary Member of the American Radium Society, persisted.

Elise L’Esperance was anything but alone in between Hodgkin’s to a germ called Avium or fowl tuberculosis. Historically Sternberg himself, discoverer of Hodgkin’s trade-mark Reed–Sternberg cell, believed Hodgkin’s was caused by tuberculosis. Both Fraenkel and Much [35] held, as L’Esperance, that it was caused by a peculiar form of tuberculosis, such as Avium or Fowl tuberculosis, and of all the cancers, debate over the infectious produce of Hodgkin’s waxed the up-to-the-minute.

Into this arena L’Esperance stepped in 1931, with few listening. She would publish Studies in Hodgkin’s Diseases [4] in an issue of Annals of Surgery. It proved to be the one legacy that no one, not even Ewing, who would soon die from a self-diagnosed cancer, could take away.

Dr. Virginia Livingston

 ”Our (cancer) cultures were scrutinized over and over again. Strains were sent to many laboratoriesfor identification. None could really classify them. They were a touch unknown. They had many forms but they permanently grew up again to be the same thing no topic how they were cultured. They resembled the mycobacteria more than anything else. The tubercle bacillus is a mycobacterium or fungoid bacillus.”–Virginia Livingston, 1972

Virginia Wuerthele-Caspe Livingston was born in Meadville, Pennsylvania and went on to obtain impeccable credentials. Graduating from Vassar, she expected her M.D. from N.Y.U. The first female medical resident ever in New York City, with time Livingston became a Newark school physician where one day a staff nurse questioned medical help.

By now diagnosed with Reynaud’s syndrome, the tips of this nurses fingers were ulcerated and bled intermittently. Livingston diagnosed Scleroderma. But upon further examination there was a hole in the nasal septa, a touch that Livingston had previous seen in the mycobacterial diseases TB and Leprosy.

So Livingston approached dermatologist Eva Brodkin and a pathologist for confirmation, all the while convinced that mycobacterial infection was causing the Scleroderma. She then preformed cultures from a sterile nasal swab – mycobacteria appeared, everywhere [1]. Injected into experimental chicks and guinea pigs, all but a couple died. Upon autopsy, the guinea pigs had indeed urban the hardened skin patches of Scleroderma. . . some of which were cancerous.

Momentum builds

Livingston, now possessed, solicited fresh sterile specimens of cancer from any operating room that would give them to her. All cancer tissues yielded the same acid-quick mycobacteria. New Jersey Pathologist Roy Allen confirmed her findings. Livingston and Allen then found that they could really differentiate cruel from benign tissue by their mycobacterial content [5]. But still the explanation for why the cancer germ showed so many different forms was elusive.

Try as she might, part of Virginia Livingston’s problems in an American validation of her multi-shaped cancer germ lay firmly entrenched in the history of medicine, especially in the constantly varying field of microbiology. Louis Pasteur could handle being quickly rushed off a Paris Academy of Sciences podium to escape harsh reaction to his suggestion that children’s milk be boiled first, but he could not tolerate his rival Pierre Bechamp’s statement that a single bacteria could assume many, many forms. On his deathbed, Pasteur was said to have changed his mind when he said: “The terrain is everything”, meaning the culture or milieu that bacteria grew on or in could exchange their shape or characteristics. But it was too late and even today, most square microbiologists deny the existence of such form varying (or pleomorphic) germs.

Robert Koch, Father of Bacteriology and discoverer of tuberculosis, could have helped. When he first worked with the bacteria anthrax, he noticed that anthrax’s classical rod shape became thread-like inside the blood of laboratory mice. And then, after multiplying, they changed again, into the same assumed spore-like forms he later documented in tuberculosis as well.

Aware of what she faced, yet undismayed   Livingston methodically went about proving cancers right produce. First in her line of attack were the long suspected and well-publicized tumor agents of Rous, Bittner and Shope. By photomicrographs, Livingston and her group demonstrated acid-quick mycobacterial forms in each of these so-called “viral” cancers. This included the famed Rous chicken sarcoma.

Early on, Virginia Livingston had chose that she needed help in validating her cancer germ and nobody knew the shapes and staining capacities of mycobacterial-related germs better than Dr. Eleanor Alexander-Jackson of Cornell. As far back as 1928, Eleanor Alexander-Jackson, bacteriologist, had exposed scarce and to that point unrecognized forms of the TB bacillus, including its filterable forms. By 1951, Alexander-Jackson was considered the expert TB microbiologist at Cornell.

In the same year, a further American, H.C. Sweany proposed that both the rough and other forms of tuberculosis that passed thru a filter caused Hodgkin’s cancer [6]. This was subsequently supported by studies by Mellon, Beinhauser and Fisher [7,8]. Mellon prophetically warned that tuberculosis could assume both its characteristic red acid-quick forms as well as blue nonacid-quick forms indistinguishable from common germs such as Staphylococci, fungi and the Corynebacteria and that this would surely perplex modern microbiologists.

When organized medicine choose to ignore these studies, Jackson warned that a so-called cure for TB could be as fleeting-lived as it took classical TB rods, for the moment gone underground as a nonacid-quick form, to resurface one day and jump back towards destruction. Even if American medicine had no serious time for Alexander-Jackson or her discoveries, it would not scare her for as long as she focused on tuberculosis and its cousin, leprosy. But when her focus shifted towards Livingston’s cancer germ, it would go to ruin her. She simply posed too fantastic a threat.

Recognition

By December of 1950 Livingston, who would go on to write over 17 peer reviewed articles by the end of her career, wrote, together with Jackson and four other prominent researchers, what still stands as a milestone on the infectious nature of cancer [9].

At the AMA’s 1953 New York exhibit, participants interest was particularly riveted towards an exhibit of Livingston’s cancer germ, live. The press, muzzled by Sloan Kettering’s head, Cornelius Rhodes, was not allowed to interview or report on this exhibit. Above, the cancer germs seemed indestructible, surviving a five-day experience of intolerable heat from closed-path microscopy [1].

As Livingston and Jackson’s work on the cancer germ became more and more influential, her opponents surfaced and became more and more vocal.

Also with recognition, came visitors. One a pathologist from Scranton, Dr. George Clark, told Livingston he had cultured Dr. Thomas Glover’s famed cancer germ from human cancer and urban metastasizing tumors in animals from it.

Clark assured Livingston that Glover was on to the same bacterial pathogen that she was. For more than two hundred years, the same organism had been exposed and rediscovered, named and renamed, each discoverer count to what was known about the cancer germ, but thus far to no avail.

US studies take hold

Clark knew Glover as part of an investigative team of the US Public Heath Service headed by George W. McCoy in 1929. Glover had just become too well known to be ignored. His cancer serum was working.

Much was at stake. The Country was by now committed to the thought that cancer could not possibly be an infectious disease, and Glover was saying that he had by now isolated the cancer germ.

Really, he had not, but few would believe that it was really his young, tobacco-chewing assistant, Thomas Deaken who had isolated it. Deaken worked his way up New York’s shape and hospital system from the most menial positions to laboratory assistant. With neither formal medical or scientific training, this laboratory assistant nevertheless cultured laboratory protocol [10]. Incredibly Deaken engineered a geranium based culture medium, managing to grow out acid-quick, tubercular bacteria. Then he inoculated mice and dogs, producing cancer with metastatic spreadin every case [10]. Sometime between 1917 and 1918 Thomas Daeken, laboratory assistant, produced a specific anti-cancer sera by injecting horses with the human cancer germ. Moreover, the sera worked whether in prevention or cure of his cancerous laboratory animals. But Glover had come to the point where he needed a name to lend credibility to his work, and that a name, came in the form of Dr. Thomas J. Glover of Toronto.

It will permanently be to Glover’s credit that he saw the importance and application of Deaken’s work from day one. A narrow was quickly drawn up and executed. Glover rushed back to open a Canadian cancer clinic in Toronto. The serum worked in many but not all cases; but as Glover’s reputation grew, so to did the interest in him of Canada’s organized medicine. A subpoena giving him 21 days to submit a full presentation of his treatment was issued. But Glover was not cooperating. Glover was in distress and would soon be chased out of Canada [10].

By 1926, and now in the US, Glover in print Progress in Cancer Research, presenting over 50 cases, most of which went into remission with Glover’s Serum [11]. It sparked bonus notoriety, both here and abroad. In 1929, Livingston’s friend Dr. George Clark joined Dr. George McCoy, then head of the Hygienic Lab of the US Public Shape Service. Their intended destination: Glover’s laboratory, now at New York’s Murdock Foundation. Glover was under investigation and McCoy wanted him to repeat his work, this time under Shape Service surveillance and in Washington. Glover complied, and he and his team went to the nations capital to verify their case at what was to one day become the Inhabitant Institute of Shape.

McCoy, the investigator, impressed by Glover’s work, rather than come down on Glover, instead issued a 1937 letter to Surgeon General Parran, which spar in glowing terms of the fantastic importance and significance of Glover’s cancer findings.

Soon thereafter, McCoy was abruptly and mysteriously replaced by Dr. R.H. Thompson. Parran, a product of organized medicine, had a certain agenda. The question previous to him was whether to publish Glover’s now finished Washington report or not and Parran, despite continued committee approval, was not about to, sending Glover into a cold rage which finished with him walking away from Washington to publish independently.Meanwhile, Glover’s serum, which had helped and saved so many was subjected to cursory animal studies and a review without clinical trials previous to being condemned by Government agencies.

Glover would ultimately return to Canada, but he would never again answer questions as to just what had happened in America.

Focus on breast cancer

Virginia Livingston now went specifically after breast cancer. Thirty sterile cancerous breasts were transported from operating room to lab. Cancers were isolated from each breast and when axillary tissue from under the arm was supplied, the cancerous part was cut from this too. Livingston and Jackson found the cancer germ everywhere, and in the case of underarm glands, even when the pathology report was negative, the cancer microorganism surfaced [1].

Champion of toxic chemotherapy, Cornelius Rhoads replaced Ewing at Sloan. Rhoads, head of chemical warfare during the Korean war, was severely committed to chemotherapy and the huge grants it brought from the pharmaceutical industry.

It is poorly recognized that the chemotherapy or “chemo” used against cancer started as a weapon of mass destruction par excellence [12]. When the Axis folded, nitrogen mustard, declassified, first came under real medical analysis for cancer. Initially evaluated for lymphosarcoma in mice, human studies soon followed as more and more variants of nitrogen mustard were pretended and tried [12].

Other related classes of chemotherapeutic agents followed and so did their repercussions. Most had the potential to produce a second completely different cancer [13]. Even tamoxifen for breast cancer was associated with a two to three-fold increased risk of cancers of the lining of the uterus (endometrial), some of which were high grade with a poor forecast [14].

Nevertheless, Cornelius Rhoads remained committed to the treatment, and at the same time prepared a series of major roadblocks to stop Livingston.

In 1950, he barred her from presenting her paper on the cancer germ at the New York Academy of Sciences by discrediting Irene Diller, the symposiums sponsor, chief-editor of the respected journal Growth, and a prominent cancer researcher. Diller, like many, had accepted a gift from a pharmaceutical house at one point. Livingston came across Diller in a Life Magazine article which talked about a Philadelphia cancer researcher who was observing weird fungus-like filaments protruding from cancer cells. Livingston and Alexander-Jackson convinced her that her fungal forms (the prefix – myco in mycobacteria denotes a germ with fungal properties) were part and parcel of the cancer microbe, and that crucial to its identification was acid-quick staining.

Dr. Eleanor Alexander-Jackson’s elation over the groups infectious breast cancer findings came to an abrupt halt when she was informed by her confidential physician Frank Adair that she too had it. A radical mastectomy was done at Sloan on Adair’s advice.

While nervously waiting for the outcome, Dr. Virginia Livingston heard her name paged on Sloan’s overhead. Rhoads wanted to speak to her regarding Jackson’s ongoing surgery. It was urgent. Alexander-Jackson was still in the operating room and the radical mastectomy had been done. In Rhoads office, the two adversaries faced off. incredibly, Rhoads was after consent to go after a cancerous lymph node deep in the midpoint of Eleanor’s chest. Livingston bristled.

“We have been looking for a tumor such as she has.” said Rhoads.Apparently a radical was not enough. He was seeking consent to try a new surgical practice which went after the deep chest node. Livingston had had enough. Just the thought of the cruel, disfiguring procedure made her sick.

“Not on your life.” She shot back, as she left [1].

 

The single most influential study of how bacteria causes cancer

By 1965, Edith Mankiewicz, Boss of labs at Montreal’s Royal Edward Chest Hospital and assistant professor of bacteriology at McGill, by examining human cancer tissue, established mycobacteria-like germs inside cancer [15]. In the bibliography of one of her landmark papers is allusion to a personal communication with Dr. Eleanor Alexander-Jackson. One of the cancers under Mankiewicz’s trained eye was lung cancer. Lung cancer,or bronchogenic cancer, was first reported in the nineteenth century at a time when it was practically unknown-while mycobacterial disease of the lung, primarily tuberculosis, was so rampant as to be called ‘white plague’ or in certain circles: ‘control of the men of death.’ By the midpoint of the seventeenth century, one in five deaths was due to tuberculosis and at the end of the nineteenth century, there was dread that it would ruin the very civilization of Europe. So hard was it to differentiate tuberculosis from the newly exposed bronchogenic cancer that it was only after cases first mistakenly diagnosed as lung cancer were operated on that the benefits of surgical resection of tuberculosis were recognized [16].

Mankiewicz not only showed the cancer germ in cruel tissue but significantly demonstrated how it probably evolved from tuberculosis and related microorganisms when some of the viral phages that lived in them jumped germs, bringing genetic materials which altered the target germs virulence and made them drug resistant. In fact beneath her microscope lay a pictorial of how the cancer germ emerged from TB-like bacilli to make pre-cruel exchange in mammalian tissue [15].

By 1970, Sakai Inoue, a PhD from Maebashi, Japan and Marcus Singer, a doctor at Case Western’s Developmental biology, completed the single most influential study of how bacteria produce cancer altogether, with TB-like mycobacteria. Supported by grants from the American Cancer Society and the Inhabitant Institute of Shape, their study used cold-blooded animals, namely the newt or salamander and thefrog. But similar studies showed its applicability to mice [17] and humans [18,19]. Inoue:

 ”An organism similar to the mycobacterium described here has been isolated and cultured from tumors and blood of tumerous mammals, including man, and when injected into miceand guinea pigs, has been reported to yield a chronic granulomatous disease, neoplasm (cancer), or some intergrade.”                     –Inoue and Singer, 1970

Back in the jump of 1953, Sakai Inoue noticed an adult salamander with a hard mass on its stomach. He removed the mass, which turned out to be cruel. Then he injected tissue from the mass into healthy animals. Again, cancer urban.

In the work that followed, Inoue and Singer, from electron micrographs, knew that bacteria were involved, bacteria which stained acid-quick……..mycobacteria [20]. Inoue inoculated three other types of mycobacteria, into healthy animals. All came down with cancer, a touch that did not happen when other germs such as staphylococcus or streptococcus were used. Amazingly Inoue and Singer even noted regressions in some of the cancers, especially if very dilute solutions of the germs were used to initiate them. Furthermore, since cancers stemming from ‘carcinogens’ were structurally identical to mycobacterial induced cancers, the investigators results suggested that such ‘carcinogens’ might merely be factors that activate preexisting infection. The phages inside mycobacteria are viruses known to be activated by carcinogens such as UV light and chemicals [21].

Mankiewicz, five years previously, had shown that these phages, once activated, could produce pre-cruel changes in mammalian tissue [15].

Sakai Inoue and Marcus Singer’s study should have once and for all convinced Virginia Livingston’s opponents of the veracity of her results, and that she was not mistaking common contaminants such as staph. or strept. for the cancer germ. . .but it did not.

 

The politics of cancer

It was public knowledge in early 1951 that the Black-Stevenson Cancer Foundation intended to award two huge Black grants of $750,000 towards cancer research and that the first would go to Livingston’s group at Newark’s Presbyterian; with an equivalent amount to go to The Memorial Center for Cancer (now Sloan-Kettering), which Rhoads headed. The trustees having by now chose this, the actual allocation was left in the hands of Newark lawyer Charles R. Hardin, but fate intervened.

 Livingston:

“Hardin, the lawyer in charge of allocation, soon would lie dying of cancer at Memorial and while still alive was prevailed upon by design of Rhoads to sign a paper giving Rhoads power over how Presbyterian’s grant was to be spent. And that wasn’t going to include further research towards an infectious produce forcancer.”                   -Livingston, 1972

Still Rhoads was not finished. Livingston, by now world-recognized, took her cancer microbe and a guest named George Clark to Rome’s Sixth International Congress for Microbiology, a trip paid for by her husband’s firm as a consultant to British industry. In Rome, Livingston met Emy Klieneberger-Nobel at the Lister institute. Klieneberger-Nobel was a pioneer uncovering bacteria without cell parapet which led them to assume many forms [32]. She called them ‘L-forms’ in deference to the Institute at which she worked. Her exploration also covered bacteria with cell-wall breeches. In either case, the ensuing germs, called ‘cell-wall-deficient’ assumed many forms (pleomorphic). Livingston immediately saw Klieneberger’s work as clearing a large part of the confusion over her many-formed cancer germ.

Livingston’s trip to Rome’s Congress of Microbiology was punctuated by a stop to stay von Brehmer in Frankfort. Von Brehmer’s vaccination techniques, long respected right through Europe, were now licensed by the German government.

During the war, Wilhelm von Brehmer’s scrimmage with the Nazi medical establishment went right to the top. Severely criticized for saying that cancer was an infectious disease, the struggle ultimately found its way to Hitler himself, who, puzzled, yet interested, ordered an investigation on the topic at the 1936 Nuremberg Party Conference. Subsequently, the committee formed came down hard on von Brehmer’s views. Nevertheless, unperturbed, he somehow persisted into the legendary status he now maintained.

Huge names started to join the conference, including Nobel Laureates Fleming and Waksman. By the time Virginia Livingston returned to the States, the Rome conference had been highlighted by several news air force. Beginning with the New York Times and The Washington Post, other papers quickly followed suite: the cancer germ had been found. Reaction quickly followed. At The New York Academy of Medicine, spokesman Iago Gladston, fresh from executive session, held his own sort of news conference:

“This is an ancient tale and it has not stood up under investigation. Microorganisms found in cruel tumors have been found to be lesser invaders and not the primary produce of malignancy.”- Livingston, 1972.

Livingston returned to Newark. Her Chief, James Allison, contacted her with the terrible news. Since they had lost Black-Stevenson funding, he wanted her to close up Presbyterian’s research and go back to Rutgers’s home campus in distant New Brunswick. And in still a further cost-cutting gesture, she was informed that her close friend and associate Eleanor Alexander-Jackson would have to go. Shocked, Livingston made arrangements to leave Rutgers altogether. Barely unpacked from Europe, Livingston’s husband would now be hounded by the IRS regarding where they got the funds for the European trip. A name had implied the cash came from his wife’s grants. This did not bear out and the couple demanded to know who had instigated the investigation.

“A name high up in New York in cancer.” The IRS agent answered [1].

 

Parallels with plant cancer

By 1925 Mayo’s Charles Mayo became interested in Erwin Smith’s discovery of cancer in plants, called crown gall. Livingston and Jackson, sensing a possible link between Smith’s work and their own, went to the Bronx Botanical Garden to question for cultures of Bacterium tumefaciens, the plant cancer germ he had exposed. No mere industrial accident led Virginia Livingston towards Smith’s work. Smith stained his plant cancer germ with Fuchsin, long used to spot tuberculosis. And Smith’s bacteria, like Livingston’s, had many shapes. He had stumbled across B. tumefaciens in 1904, when he expected some New Jersey daisies with overgrowths superficially resembling olive tuberculosis, a known disease of plants, but which proved to be plant cancer.

Smith had long suspected a bacterial produce for human cancer and criticized pathologists for depiction:

“Too sharp a demarcation between cruel tumors, on the one hand, where the cells of the animal or human host, acting under some unknown stimulus are responsible for the tumerous growth and granulomata (benign tumors) on the other hand, such as tuberculosis and actinomycosis, where a visible microbe isresponsible for the primary tumor, and the direct migration of this microbe for any lesser tumors that may appear.” -Rogers, 1952

Smith’s close:

“At the bottom, I reckon the distinction between such a disease, for example as tuberculosis or leprosy and cruel tumors is not as sharp as some histologists have been inclined to believe”.   -Rogers, 1952

It could be said that at one time the entire medical and scientific community was set on fire by Erwin Frink Smith’s discovery of the bacteria that caused plant cancer. Twice honorably mentioned in The Journal of the American Medical Association, their Editorial “Is Cancer of Infectious Nature?” mentions how Smith’s work made “a very strong case in favor of his view of the infectious produce of cancer in general.” (JAMA, 1912)

By 1921, Margaret Lewis, of the Livingston Network, approached Frink Smith regarding her plotted chicken inoculations with B. tumefaciens. Lewis would go on to elicit the cancer sarcoma from chick embryos using B. tumefaciens.

On January 31, 1925, an English abstract in the authoritative German Kinische Wochenschrift, written by Ferdinand Blumenthal, trapped Smith’s attention. Blumenthal, with assistants Meyer and Auler had shown that human cancer bore a microorganism closely resembling tumefaciens which in turn caused cruel tumors in plants as well as animals, complete with spread or metastasis.

Paula Meyer had worked with Friedlander on the human cancer germ since 1923. Her particular discovery was of a bacteria inside breast cancer which she called PM for Paula Meyers. She had also exposed closely related strains from 15 other human cancers. Smith examined stained slides of Meyer’s cancer germ from human breasts. It looked much like B. tumefaciens. Meyer’s germs were fleeting rods, single or corresponding, and they stained with the same Fuchsin that he had used [22].

Moreover, when Blumenthal and Meyer inoculated their human cancer germ PM into plants, the tumors looked exactly like crown gall. That PM could produce plant cancer was now for Erwin Frink Smith beyond a shadow of a doubt. But it could not be B. tumefaciens itself, because no strains that he had tested grew at body temperature in warmblooded animals. His close: that human cancer was probably due to some other microbe, possibly a mycobacteria, that had similar chemical activities to B. tumefaciens.

Seibert rules out contaminants in the cancer germ

The only time that Dr. Florence Siebert, long part of established medicine, ran into resistance and suppression, was when she chose to have a closer look at Livingston’s cancer germ. One of America’s finest Ph.D. – Biochemist’s, while still at Yale she resolved the mystery of the many fevers coming from distilled water for injection and thought to be caused by fever-producing ‘pyrogens’, quickly proving that these were in fact bacterial contaminants. Having solved the mystery of pyrogens, Siebert was questioned by Dr. Esmond Long to stay on at the University of Chicago to develop the Tuberculin skin test. Long suggested a European trip to learn techniques practiced on the continent [23]. At thePasteur Institute of Paris, Seibert exchanged thoughts with Boquet, Calmete and Guerin: the three investigators who presented to the world its only recognized vaccine for tuberculosis, called BCG [23]. Seibert returned to the US and when Long left Chicago to head laboratory operations at the Henry Phipps Institute in Philadelphia, she accompanied him.

By 1903, Henry Phipps, wealthy partner of Andrew Carnegie, required a charitable outlet for his wealth. He then joined Lawrence F. Tap, a doctor with a vision to open a center solely dedicated to the study, treatment and prevention of Tuberculosis.

Still working off grants from the Inhabitant Tuberculosis Association, Seibert was questioned at Phipps to take up again her work for a skin test using Koch’s original Ancient Tuberculin (OT). Seibert refined and purified the protein in her TB skin test. She named it PPD-S, both because it was a purified protein derivative and was intended to serve as a standard (S) for the US Government, which it ultimately became. Then, after 30 years in tuberculosis research, Seibert turned towards cancer. In 1948, Margaret Lewis of Philadelphia’s Wistar Institute questioned Seibert to do a nucleic acid analysis on Wistar rat tumor extracts, which Seibert agreed.

Next, Irene Diller, who networked extensively with Livingston, questioned Seibert to look at her slides of the cancer microbe. Seibert relates what she saw:

“I saw tiny, round, coccoid organisms, many of which were magenta in color. The slides had been stained with Ziehl-Neelsen reagent, which we evenly used to tinge our tubercle bacilli red. When I cultured that she had isolated them from a rat tumor and could do so evenly from tumors in general, as well as from blood of leukemic patients, I questioned,”Could you find them in the rat sarcoma tumorI am studying?”    -Seibert, 1968

Diller agreed to try. Lewis allowed Seibert to forward the tissue sections. The results came back. The same cancer germ appeared. Seibert immediately saw the implications:

“This looked terribly vital to me, and I was thenceforth willing to do whatever I could to help in this promising field. We did help by studying the immunological relationship to our tubercle bacilli, as well as to the “scarce” bacteria closely related to our tubercle bacilli.” – Seibert, 1968

Seibert was even more impressed with how Diller, following the footsteps of Livingston and Jackson, proved, thru Koch’s postulates, that her germ was the cancer germ:

“It is based on her (Diller’s) work that I am willing to say I believe she has foundthe produce of cancer, which I reckon no one can refute, and this work should be welcomed and confirmed by other cancer researchers, and not be ignored, even in view of the fantastic stir at present about viruses.” -Seibert, 1968

Florence Seibert joined Livingston’s crusade in earnest in the 1960s, turning her cancer organism over to Frank Dunbar, chief of laboratories at the Southwest Tuberculosis Hospital in Tampa. Dunbar’s close: her multi-formed germ did not be in the right place to his groups of known “scarce” mycobacteria,even though they did have some of the properties of the mycobacteria [23].

Experimental medicine for the masses

Ultimately Virginia Livingston gained university affiliations in San Diego working out of the University of San Diego with Dr. Gerhard Wolter of nearby San Diego State. In 1970, Wolter and Livingston exposed actinomycin-like compounds produced by the cancer germ, one of which, Actinomycin D or Dactinomycin, depite its toxicity, was being used in cancer. Livingston was aghast that her own discovery was being used this way. She cautioned that not only did actinomycins arrest the maturation of cells and inhibit the immune response but that they also inhibited enzymes and decreased hormone levels, stimulating the body to increase its hormone production [1]. 

She was puzzled as to why anyone would want to use a devastating substance like Actinomycin D for the subsequent treatment of cancer. Yet it was being done. Even more disturbing was the way in which organized medicine was responding to the hormonal disruption in the body caused by her cancer germ.

By 1966, Charles Huggins of the University of Chicago went to Stockholm and expected a Nobel Prize for determining the things of sex hormones on cancer that had spread. Following this, the practice of castrating cancer victims came into vogue. Consequently, a name came to the close that if castration helped initially, any recurrence would better be treated by cutting out the adrenal glands, housed on top of each kidney.

And since this never produced earth-shaking results, a new procedure was devised to cut through the nose and remove the pituitary-the master gland of the body, lodged near the brain. Virginia Livingston had established that abnormal hormonal stimulation was coming from the toxic materials and hormonal derangers manufactured by her germ. In response America was chopping out the glands of its cancer patients.

White Knight

In The Cancer Microbe, Dr. Alan Cantwell Jr. acknowledged the invaluable help of four women who pioneered the early microbiology of cancer: Virginia Livingston, M.D.; Eleanor Alexander-Jackson, PhD; Florence Siebert PhD and Dr. Irene Diller [24]. Cantwell grew up reading that all germs responsible for the vital diseases were supposed to have been by now exposed. But much to his dismay, once a physician-researcher, he encountered the one left out: Livingston’s cancer germ. And even if he knew that the many-shaped germ had long been considered a mere poison or lesser aggressor or even non-surviving, Cantwell, like Seibert, knew better. Cantwell first contacted Virginia Livingston thru the suggestion of a colleague who had heard her on radio and immediately sensed their common ground, which was, by then, the acid-quick bacteria found in Scleroderma and cancer. Despite her meticulous research, Cantwell knew that Livingstone had by now been branded by habitual medicine as a charlatan, leaving what he thought to be perhaps the major discovery of the 20th century largely discredited [24].

By 1971, Cantwell had in print on Scleroderma in the highly respected Archives of Dermatology and had no further intention of pursuing Livingston’s germ. Livingston, Jackson, Diller and Seibert had each drawn considerable fire from the medical establishment and despite Livingston’s persistent overtures towards him, there was no way he wanted in. By 1974, Lida Mattman’s Cell Wall Deficient Forms [25], reconfirmed for Cantwell as well as others that many bacteria, but especially tuberculosis and the mycobacteria existed genuinely in many forms – a cycle of growth which involved “cell-wall-deficient forms” ranging from viral look-a-likes to bacterial forms to granules and then on to larger globoid shapes. But most physicians and laboratory scientists were being taught small about cell-wall deficient bacteria.

Cantwell’s silence threshold was exceeded forever when he again saw the cancer germ in the skin of the chest wall of a young woman who had lost both her breasts to metastatic cancer. Removing this patients skin lumps, Cantwell and colleague Dan Kelso at first cultured Staph. epidermiditis, a common poison. But as their cultures aged, the seeming Staph cocci became large globoids, rods and yeast-like forms – with acid-quick TB-like granules everywhere [25].

Tracking down specimens of the woman’s original cancer, removed a year earlier, Cantwell not only isolated the variable acid-quick cancer germ in the tumor itself, but in surrounding specimens taken from the woman and thought by pathologists to be habitual. This in effect established that the germ existed in the victims tissues previous to it became cancerous.

In a series of peer-reviewed, penetrating articles, Cantwell found the cancer microbe in three other cancers: Hodgkin’s, Kaposi’s cancer of the skin and a rarer skin cancer called mycosis fungoides.

It became obvious to Dr. Alan Cantwell after twenty years of microbe hunting that the ancient tenets of microbiology were not much use when it came to showing an infectious produce of cancer. In man as well as in nature, bacteria were constantly varying forms and evolving in their lifetime. The cancer microbe, unstable by nature, was no exception [25]. But 25 years after removing the metastatic breast nodules from the skin of a young protect and finding them variably acid-quick, there remained no cure for a germ which though tuberculosis-like, seemed indestructible. And a germ without a cure, as shown by the mixed reception to Koch’s discovery of tuberculosis, even decades later, fostered it’s own rage and disbelief, a rage and disbelief which Virginia Livingston never stopped facing.

BCG

“It seems to me that it is completely rational to state that the reason the BCG vaccine is effectual not only against tuberculosis, but leprosy as well as cancer is because of the fact that the cancer germ is closely related to the BCG since it is in the same family, the Actinomycetales.          -Livingston, 1972

When Florence Seibert met Boquet, Calmete and Guerin in Paris to discuss their BCG, the only recognized vaccine for tuberculosis in the world, made from cow or bovine tuberculosis, none of them had any thought that it would one day be used against cancer. But in fact, currently, this diluted vaccination of Mycobacterium bovis or cow tuberculosis is the most effectual treatment for transitional cell carcinoma, a cancer of the urinary bladder. Moreover, BCG is the most successful therapy of its kind, called ‘immunotherapy’ [26]. Within ‘immunotherapy’, it soon became fashionable to suppose that BCG or cow tuberculosis somehow ‘bolstered’ the immune system, but noted immunologist Steven Rosenberg held that the immune system was highly specific. One immune stimulant such as BCG should not stimulate a response from a further immune stimulant, cancer [27].

The precise mechanism as seen by a 1993 University of Illinois study was that initially cancer cells seemed to eat (or phagocytize) and kill the Mycobacteria bovis in BCG. But then, suddenly, the cancer cells too died. Even if investigators in the study admitted the relationship wasn’t clear, a strong ‘tumoricidal agent’, inside the Mycobacteria was pointed to [28]. Livingston felt that investigators were probably unwittingly looking at was a common phenomena in nature known as ‘lysogeny’. Lysogeny is what happens when one colony of a similar bacteria kills a further by hurling viral phage weaponry towards it, without itself being harmed.

By the late 1970s Virginia Livingston could no longer ignore Chisato Maruyama of Japan and sent John Majnarich of Seattle’s BioMed Laboratories to Japan to have a closer look. In 1935, Maruyama, of the Nippon Medical School started to develop a vaccination against tuberculosis which turned out to be excellent against cancer. The Maruyama vaccine was similar to BCG, but instead of using cow tuberculosis as its base, the Japanese version used human tuberculosis.

Chisato Maruyama had long noted that patients with either the Mycobacteria tuberculosis or leprosy seldom had cancer [33]. By the 1970s Maruyama’s vaccine was proving reasonably successful in that he claimed that half of the 8000 cancer patients he had treated had benefited [29].

Livingston’s legacy

By the early 1970s Virginia Livingston, terribly beaten by the medical establishment, was ready to launch a counterattack in the form of a fascinating study which showed that her cancer microbe secreted humanchoriogonadotropic hormone (HCG) – a growth hormone long associated with cancer. Initially, despite laboratory evidence to the divergent, her contention that a bacteria could produce a human hormone was not believed. But then reports from habitual bastions such as Allegheny General, Princeton and Rockefeller University confirmed her findings.

Livingston believed that this growth hormone, secreted by her cancer germ built up uncontrollably to stimulate tumor growth, turning habitual cells into cruel ones when either the body’s immune system was weak or elemental nutrients were deficient. Dr. Hernan Acevedo of Allegheny, in fact, showed that all cancer cells had the hormone [30].

Livingston’s discovery, a medical milestone, gave further impetus to a microbial theory of cancer with well over a century of research behind it. Yet despite this, the premise behind an infectious produce was stubbornly refused by orthodox medicine.

Virginia Livingston was past 80 when she died on June 30th, 1990. Just months previous to, a subpoena was issued to her prohibiting her vaccinations, made from the patient’s own cancer germ (autogenous), with which she had had fantastic success. Following this, her vaccine was stigmatized as an “unproven method” in the Development–April 1990 issue of CA – The Journal of the American Cancer Society[31] with references to her mistaking several different type of bacteria, rare and common for a unique microbe. This despite droves of research papers establishing mycobacteria as either coming previous to or coexisting with cancer. Ironically, Acevedo, who could not stop lauded her discovery that the cancer germ could manufacture human growth hormone was instrumental and key to the society’s damaging close.

Yet when questioned by this author approximately a decade later, Acevedo admitted that he had ignored acid-quick forms which were indeed present in the cancer preparations Livingston sent to him. He felt these irrelevant, and mentioned that besides, the technology was not available at the time to pursue these acid-quick forms further.

On such fuzzy logic, it seemed that perhaps the most vital scientific cancer lead in this or any other century was buried.

Close

The striking analogy between cancer and tuberculosis was noticed long previous to the tubercle bacillus was exposed. In 1877, Sir John Simon clearly

pointed out this analogy and in fact argued very strongly in favor of a microbial origin of cancer. But by 1910, certain American medical powers did an 180 degree rotation, deciding that cancer was not caused by a microbe and that anyone who thought otherwise was a heretic, a charlatan or a quack.

But Virginia Livingston was none of these. Rather she was a symbol of thorough research and dedication at the height of post World War II American medical technology. Opponents of Livingston said that she saw “contaminants” of a group of commonly encountered germs. But Florence Siebert, an expert on contaminants who standardized the present day tuberculin skin test for the US government, saw no contaminants present and Dean Burk, then Head of Cell Chemistry at the NCI went so far to say that Livingston’s cancer germ was as real and certain as anything known about cancer [29]. Yet in the subsequent suppression of Livingston and her many colleagues by the medical establishment a picture emerges, and it is not a very pleasant one.

Virginia Livingston gained international status when she exposed that her cancer germ produced human growth hormone, long associated with malignancy. But, at first even this was not believed. Had she gained the same stature regarding identifying the cancer germ itself, by today there probably would be no cancer. At this time there is admittedly no cure for Livingston’s cancer germ. Suppression led to its own disinterest in cure and each year a multitude must suffer and die as a result.

 

References

[1] Livingston, Virginia Wuerthele-Caspe, Cancer: a new breakthrough, Los Angeles: Nash Publishing; 1972.

[2] Ewing J. Neoplastic diseases. 2nd ed. Philadelphia: W.B.Saunders; 1919.

[3] Hunter D. The diseases of occupation. 6th ed. Boston: LittleBrown and Company; 1978.

[4] L’Esperance E. Studies in Hodgkin’s disease. Annal Surg1931;93:162–8.

[5] Livingston V, Allen RM. Presence of consistently recurringinvasive mycobacterial forms in tumor cells. Microscop Soc Bull 1948;2:5–18.

[6] Sweany HC. Mutation forms of the tubercle bacillus.JAMA1928;87:1206–11.

[7] Beinhauer LG, Mellon RR. Pathogenesis of noncaseatingepitheloid tuberculosis of hypoderm and lymph glands. Arch Dermatol Syph 1938;37:451–60.

[8] Mellon RR, Fisher LW. New studies on the filterability of pure cultures of the tubercle group of microorganisms. JInfect Dis 1932;51:117–28.

[9] Livingston V, Alexander-Jackson EA. Cultural properties andpathogenicity of certain microorganisms experimental fromvarious proliferative and neoplastic diseases (in print under Virginia Wuerthele-Caspe). Am J Med Sci 1950;220:636–48.

[10] Boesch M. The long search for the truth about cancer. NewYork: GP Putnam’s Sons; 1960.

[11] Glover T, Scott M. A study of the rous chicken sarcoma No.1. Can Lancet Practioner 1926;66(2):49–62.

[12] Goodman LS, Gilman A. The pharmacologic basis of therapeurtics. 5th ed. New York: MacMillan; 1975.

[13] Skirvin JA, Relias V, Koeller J. Long term sequelae of cancerchemotherapy. Highlights Oncol Practice 1996;14(2):26–34.

[14] Pukkala E, Kyyronen P. Tamoxifen and toremifene treatmentof breast cancer and risk of subsequent endometrial cancer: a populace-based case-control study. Int J Cancer2002;100(3):337–41.

[15] Mankiewicz E. Bacteriophares that lyse Mycobacteria and Corynebacteria and show cytopathogenic effect on tissuecultures of renal cells of Cercopithecus aethiops. Can Med Assn J 1965;92:31–3.

[16] Dubos R. The white plague: tuberculosis. New Brunswick,NJ: Man & Society Rutgers University Press; 1987.

[17] Aaronson JD. Spontaneous tuberculosis in salt water fish. JInfect Dis 1926;39:315.

[18] Wuerthele-Caspe VE, Alexander-Jackson E, Smith LW. Someaspects of the microbiology of cancer, J Am Woman’s Med Assoc 8:7.

[19] Alexander-Jackson EA. A specific type of microorganismisolated from animal and human cancer. Bacteriol Org Growth 1954;18:37–51.

[20] Inoue S, Singer M. Experiments on a spontaneously originatedvisceral tumor in the Newt, Triturus pyrrhogaster.Annal NY Acad Sci 1970;174:729–64.

[21] Lwoff, A. Biologic order (Karl Taylor compton lectures),Cambridge, MA: The MIT Press; 1962.

[22] Rogers III AD. Erwin Frink Smith: a tale of North Americanplant pathology. Philadelphia: American Philosophical Society; 1952.

[23] Seibert FB. Pebbles on the Hill of a Scientist, in: Florence B.Seibert, author/publisher, St. Petersberg, FL 1968.

[24] Cantwell Jr A. The cancer microbe. Aries Rising Press; 1990.

[25] Mattman LH. Cell wall deficient forms – stealth pathogens.2nd ed. Boca Raton, FL: CRC Press; 1993.

[26] Schneider B. Specific binding of Bacillus Calmette–Guerinin urothelial tumor cells. In vitro World J Urol 1994;1216:337–44.

[27] Rosenberg SA, Barry JM. The transformed cell/unlockingthe mysteries of cancer. New York: GP Putnam’s Sons;1992.

[28] Devados PO, Klegerman ME. Phagocytosis of Mycobacteriumbovis BCG organisms by murine S180 sarcoma cells. Cytobios 1993;74(296):49–58.

[29] Martin W. Medical heroes and heretics. Ancient Greenwich, CT:The Devin Adair Company; 1977. 

[30] Acevedo H. Human choriogonadotropin–like material inbacteria of different species: electron microscopy andimmunocytochemical studies with monoclonal and polyclonal antibodies. J Gen Microbiol 1987;133:783–91.

[31] Congress of the United States Office of Technology Assesment.Unconventional Cancer Treatments US Govt PrintingOffice, Washington, D.C; 1990.

[32] Klieneberger-Nobel E. Origin, development and significanceof L-forms in bacterial cultures. J Gen Microbiol 1949;3:434–42.

[33] Moss RW. Cancer therapy. the independent consumer’sguide to non-toxic treatment and prevention. New York: Equinox Press; 1997.

[34] Rusch HP. The beginnings of cancer research centers in theUnited States. J Inhabitant Cancer Inst 1985;74(2):391–403.

[35] Fraenkel E, Much H. Uber die Hodgkinsche Krankheit(Lymphomatosis granulomatosa), insbesondere deren Atiologie. Z Hyg 1910;67:159–200.

 

© Copyright 2010

Career Colleges Employing Unorthodox Marketing Tactics

Sunday, October 17th, 2010

On January 29th, 2009, one of Canada’s flagship newspapers in print a somewhat prophetic tale. That tale was designed to place students (and potential students) of community and career colleges at ease regarding concerns over how the autumn 2008 “recession crisis” would affect their studies – and them – financially.

The article was a question and answer-type ’session’ in the Globe and Mail, and was authored (in part) by “guest writer” Alex Usher: identified as the Boss of Educational Policy Institute Canada. In the piece, Mr. Usher stated “many are looking to higher education for a brighter future” in light of the sudden increase in unemployment due to layoffs (’convenient’ downsizing) or outright job evaporation (outright closure). Students from across Canada were invited to participate in an open, online Forum (hosted by the Globe and Mail newspaper’s interactive part of their website), and the results of the question and answer session were summarily in print.

It certainly was an appealing discussion. Mr. Usher, while valiantly attempting to assuage the fears of many students (most of who were by now enrolled in a degree or diploma program), also made some hard-hitting, grave statements in regards to the financial realities facing Universities, Community Colleges and Confidential Career Colleges alike. Without going into a tremendous amount of detail, it was Mr. Usher’s belief that while “cutting expenditure will not be the first instinct”, putting bonus pressure on the Federal and Provincial governments to either increase grants or allow for higher tuition fees would be followed by decrees of “there’s no new cash, so muddle through as best you can with very small tuition increases.” In addition to demurring or taking an education guess as to how each institution would cope with these constraints, Mr. Usher seemed to predict that all higher education conveniences alike were likely facing decreasing student populations, higher tuition expenditure and hard financial decisions for “at least five years.”

As outlined above, that online Forum discussion took place months ago (and it should be noted was held during the height of a bitter and protracted strike by educators and assistants at York University in Toronto). North America has “evolved” since that time: From a heightened significance of collective hope with the election of Head Barack Obama in the United States, and the significance of relief to Canada’s emerging relatively unscathed from the 2008 financial crisis; to the deteriorating confidence and disillusionment in the Obama administration south of the border and the global financial uncertainty surrounding the literal bankruptcy of certain central European nations. The effect on the higher education system – in both Canada and the United States – has been quietly remarkable. There is an nearly subtle desperation in the way that Universities and Colleges are going about trying to bring to somebody’s attention enrolments – and so bring to somebody’s attention their ever-trickling away revenues.

In Canada’s largest city (Toronto), one cannot simply walk down the street it seems, without encountering the newest in a seemingly unending string of educational institution enticements in the way of stereotypical, derivative advertisements. Each one of these uninspired, mediocre and sometimes even vapid graphical pleas more or less virtually parrots their own competition. The message has tended to be precisely the same – whether the program being offered is as fleeting as a Personal Support Hand diploma or as long as an MBA – regardless of which school has bought prime advertising tenements along Toronto’s hyper-busy subway and transit systems, commuter thoroughfares and pedestrian walkways. For close to two years, now, continuing education advertisements have featured repetitive, “cookie harvester” images of mature students and keen young hopefuls alike, each allegedly extolling the virtues of the described University or College. Some of these advertisements have even featured the exact same (obvious) student image – even though the institutions themselves are reasonably apparently in direct competition with each other, and therefore completely unrelated and unallied.

Despite the best advertising efforts of these schools, from the massive federal universities like York, Western Ontario and the University of Toronto on down to the smallest community and/or confidential college such as Centennial, Seneca, Humber or even BizTech Institute, enrolments continued to drop at an alarming rate. Due, in part, to the massive influx of Government (E.I.) Second Career applicants and the agonizingly slow process of processing them all as well as the aforementioned bring to somebody’s attention in tuition prices, it should be mentioned. If Ontario’s post-lesser institutions were going to take up again to grow (let alone merely survive in some cases), clearly more aggressive, if not revolutionary recruitment tactics had to be employed.

Unfortunately, what has followed has been a nearly ridiculous, if not outright laughable, series of overtly unorthodox, scarce – and downright weird – marketing ploys by some seemingly respectable schools in their efforts to entice potential students. Everything from offering $500.00 “scholarships” for purchasing pizza, to what amounts to “perpetual study vacations” within a hot island setting have been utilized as “legitimate” marketing vehicles for some continuing education establishments recruiting in Ontario. While it is right that certain large food corporations do, in fact, have extremely attractive scholarship programs available to potential post-lesser students, the application process is a small more involved than merely receiving a “guaranteed note” in exchange for the buy of a pie. Yum! Brands, the mega-corporation that owns KFC, Taco Bell and Pizza Hut franchising monster and Canada’s Boston Pizza, to name the two largest and most visible examples, have been offering honestly attractive scholarships (to their employees and, in some cases, immediate family members) for years but have stopped fleeting at allying themselves via the way of a blanket “voucher” with any one exclusive institution.

Many long-established community colleges, right through Canada and the United States, have been exploiting the meteoric interest, and near demand, in standard culture-related industries and offering seemingly lucrative opportunities (at reduced tuition, of course) to study, for instance, as music or recording engineers, or chefs. The Culinary Arts program at George Brown College in Toronto’s downtown core is one of the rare exceptions: their respected and modern Culinary Skills diploma program is highly in demand and prospective students can expect to be placed on a six-month wait-list previous to being invited to commence studies. But, similar programs at George Brown that are frankly related to their qualified Culinary Arts and/or Hospitality and Tourism programs (Hospitality Management, Food and Nutrition Management, for example) are attempting new initiatives in the competition to register students. Even a tried and right, near-or-above chair capacity program such as Sheridan College’s Film School (or the equally prestigious Toronto Film School, which just opened a new place within the city’s central core) has joined the fray of daily advertisers that can be found within the city’s free daily commuter newspapers.

Very obviously, then, the competition between Ontario’s post lesser institutions is fierce, and said competition doesn’t just proffer to the various universities and major colleges. The confidential career colleges – from film schools to shape care and business schools alike – are virtually all locked in a daily war of printed words, each trying to secure rising enrollments. While Canada (and especially Ontario) has come through the newest recession scare nearly unscathed, the uncertainty surrounding the job market has resulted in a number of recent graduates and mature students alike seriously contemplating a complete overhaul in their careers. The Government of Ontario’s Second Career re-training program has been a veritable boon for those recently unemployed, and who have given serious significance to expanding their future job opportunities by training (or re-training) for employment in a wholly new field of expertise. As outlined above, some of those enticements towards these “second career” students have run the promotions gamut from the outright out of the ordinary (”Buy pizza and we’ll give you a bursary!”) to the nearly pathetically desperate (”Study in a hot place and be virtually on vacation!”).

Smaller schools, like the aforementioned BizTech Institute, have preferred to relay on greatly less ‘understated’ marketing methods in the effort to convince prospective students to sign on with them. For example, BizTech Institute has urban, in a very fleeting period of time, a solid reputation as an exceptional Business School – and the Institute offers a revolutionary, truly unique Diploma course in becoming a certified Payroll Compliance Practitioner, as an example. For students who may wish to be really “on the job” within a few fleeting weeks, this particular program (while giving a excellent ‘general education’ on overall Accounting procedures) can have graduates job-ready as a certified PCP (Payroll Compliance Practitioner) in 18 weeks. The full Accounting, Bookkeeping and Payroll Administration program at BizTech Institute, by comparison, takes twice the stanchness (36 weeks). A further of these fleeting programs is the standard Personal Support Hand training program (24 weeks), which features a much smaller, more intimate and hands-on learning environment than most programs offered at larger colleges. Rather than rely on (what amounts to) marketing trickery, BizTech Institute is advertising these two programs in particular for approximately half the habitual price of tuition. Their Personal Support Hand and Payroll Compliance Practitioner courses are undoubtedly affordable and attainable, then, for anyone with the desire to embark upon a second career.

It’s a simple approach, and one designed to address an immediate need: many of the PSW (Personal Support Hand) programs at other colleges, for instance, have full classrooms and have placed new enrollments on lengthy waiting lists. In the case of Payroll practitioners, it’s also a simple topic of need, but in a far different way. There is a shortage of qualified payroll practitioners in Ontario, and the BizTech Institute diploma program aims to try and alleviate that issue by training more professionally qualified staff. No pizza, no vacations – just straight-forward, aggressive and ancient fashioned price rollbacks on in-demand diploma programs.

The end result has yet to be seen. Only time will tell which approach (if any, in this undefined fiscal time) will ultimately verify to be the most successful at attracting new students. In this competition for student enrollments, but, perhaps the ancient adage about “keeping it simple” may verify to be the best solution, though. It just seems to make common significance, after all. In other words, which student woul

 

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